Message 358

Yâshaʽ ישע (yaw-shah); save

Nechemyâh גחמיה (nekh-em-yaw'); commonly, “Nehemiah”

Yeshaʽyâh ישעיה (yesh-aw-yaw'); commonly, “Isaiah”

Yirmeyâh ירמיה (yir-meh-yaw'); commonly, “Jeremiah”

Hôwshêäʽ הושע (ho-shay-ah) (from the root yahsa, above); commonly, “Hosea”

ʽÔbadyâh עכריה (o-bad-yaw'); commonly, “Obadiah”

Yayin יין (yah'-yin) (the root of Yownah); commonly, “Jonah”

Mîykâyâh מיכיה (me-kaw-yaw'); commonly, “Micah” and “Michaiah”

Tsephanyah צפניה (tsef-an-yaw'); commonly, “Zephaniah”

Zekaryâh זכריה (zek-ar-yaw'); commonly, “Zechariah”

Malkîyah מלכיה (mal-kee-yaw'); commonly, “Malchiah” and “Malachi”

It is a small sample of the names of the servants of the Most High. And it is not the names that we focus on today, but the very specific pronunciation of each name, and the very specific thing found in common! There is no debate that as per the above offered pronunciation, the “yaw” represents the position of the Father's name. This is easily found as we define all of the names above, AND YOU SHOULD DO SO, to find His Name within their names!

I have stated before that there are schools of thought on how to pronounce out the Name of the Father, and how I did not believe it was a matter to separate over. I still stand in that, but I also say to you, as potentially 1 of the 144,000, that the Name is proper when it is pronounced as “Yaw-weh”. And that when one removes the “yaw”, they remove the “yohd (power)” and the “he (mind's beholding)” from their mental life with and for Yahweh and Yahshua.

“Hmmm, it is not so much in the spelling as it is the pronunciation.”