The Devil Inside Part II
As it was with Part 1, so shall it be here. Expansion, new expression,
the leaving behind of those things once relied upon; former "truths". It
behooves us to declare the premise of Part 2 up front, for we must take a
journey that might seem off subject at first, only to be revealed as the very
essence of what will prove up the final verdict within your conscience. As
alluded to in Part 1, we will disprove the commonly held idea of “angels”;
angelic beings. Whether you envision fairy like entities or illusions in the form
of humans, or some other spectacle of the physical dimension, the Hebrew
Scriptures leave no such room for any interpretation and bad translation. It is
this fact we will prove up and we start in the garden:
"And the Mind of Yahweh was hovering..." (Genesis 1:2)
Represented here as His rûwach רוח (roo'-akh), Yahweh would release His,
"wind, breath", onto earth (the mind of man). This word, Strong's #7307,
utilzed in this verse would be Yahweh's internal representation of the whisper
of His voice, His Mind. Think, "The other whisper within," and you would be
correct. But it did not start this way! The pattern given for man's (carnal
thoughts) ability to interact with the Mind of Yahweh must be understood in
order to decipher all truth and in this case, the truth about the deception
commonly known as “angels”. We do well to understand that rûwach is also a
word that expresses the fallen breath (mind) of man as well; a word with duel
representation.
In the garden it would be the Master/servant pattern that would begin all
things. Man would be given truths (trees) to eat (mentally digest) from and
one very powerful truth (tree) not to eat from. (Genesis 2:16-17) We come to
understand that the Hebrew word ʼâkal אכל (aw-kal), "eat", (Strong's #398)
speaks to a mental Kingdom/kingdoms and therefore "mental consumption",
is the correct intent. And we realize that before this mandate at Genesis 2 is
established, the beginning was a realization that before Yahweh created the
literal container (man) for consciousness, all realms of available thought
boundaries were first established. Let's look and see:
Genesis 1:
1. "In the beginning (the start of consciousness, man's life to come and
the available boundaries of thought that would be available) Yahweh
(The Only Existing Conscience) created (by and through His created
language, the Hebrew language) the heavens (highest available
thought plain for His new creation) and the earth (lowest available
thought plain for His new creation).
2. Now the earth became without form (consciously undeveloped) and
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empty (an unfilled vessel), and darkness (dullness) was upon the
face (countenance) of the deep (the boundary of mental destitution),
and the Mind (breath) of Yahweh was hovering (consciously looming)
over the face of the waters (many realms of thought: pure, diluted,
clean, confused, etc.)
3. And Yahweh said, 'Let there be light (conscious illumination)!'; and
there was light.
4. And Yahweh saw the light, that it was beneficial; and Yahweh
divided (a mental distinction) between the light and between the
darkness.
5. And Yahweh called the light day ("hot, warm"; conscious
connection), and the darkness he called night ("twist, adversity',
consciously disconnected). And the evening ("dusk, covering”,
confusing realms of thought) and the morning ("dawn, break";
renewing thoughts) were the first day (illumination).
6. And Yahweh said, 'Let there be an expanse (mental barrier)
between the waters and let there be separation (mental distinction)
between waters (purity - delusion - tumultuous - clean – etc.) from the
waters'.
7. And Yahweh called the expanse (mental expansion) sky ("lofty"; wise
thoughts, also known as "heaven")...
8. And Yahweh said, 'Let the waters (unformed thoughts) under the
sky be gathered to one place (separate from the "living" water) and
let the dry (parched) land (lowest mental thought plain) appear'. And
so it was.
9. And Yahweh called the dry land earth (ʼerets ארין (eh'-rets), "firm";
strongly established parched thought realm; the mind of man; Strong's
#776) and the gathered waters (unformed thoughts) He called seas
(yâm יס (yawm), "noisy"; tumultuous, aggravated thought realm;
Strong's #3220). And Yahweh saw that it (the conscious designations)
was fitting.
10. Then Yahweh said, 'Let the earth (mind of man) produce
vegetation ("sprout, spring"; ability to produce), herb ("glisten"; truth)
yielding seed ("fruit, dissemination"; thoughts spreading) on the earth
(mind of man) that will bear fruit (conscious productivity) according to
their kind (created capacity)'. And Yahweh saw that it was right...
11. And Yahweh said, 'Let there be lights (illuminated truths) in
the expanse of the sky to separate (consciously divide) the day
(illumination) from the night (dullness), and let them (the illuminated
truths out of reach potentially) serve as signs (mental banners) to
mark (mentally inscribe) the seasons ("appointment"; mental Feasts),
and for days and years (mental revolutions).
12. Yahweh made two (divided) great lights - the greater light (the
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sun; the active conscience) to govern the day and the lesser light
(the moon; the subconscience) to govern the night, and also the
stars (“blazing”, piercing truths uneasy to obtain)'...
13. Then Yahweh said, 'Let the waters (unformed thought realms)
bring forth an abundance of living (consciously active) creatures
("breathing"; active thoughts in consciousness), and let birds
("covered"; conscious reliances) fly above the earth (mind of man)
across the expanse of the sky'...
14. Then Yahweh said, 'Let the earth (mind of man) bring forth
the living creature according to their kind (multiplication of specific
thought realms); cattle ("dumb"; ignorant thoughts), and creeping
("glide"; deceptive thoughts) thing, and beast ("raw"; unruly thoughts)
of the earth, according to it's kind'. And so it was...
15. Then Yahweh said, 'I will make (consciously form) man (ʼâdâm
ארם (aw- dawm'), "ruddy, show blood"; a vessel containing
consciousness; Strong's #120) in My image ("shade, illusion";
MENTAL LIKENESS, NOT PHYSICAL), they (vessels containing
consciousness) will have rulership (mental dominance) over the fish
("prolific"; schools of thought) of the sea (tumultuous thought realm),
over the birds (carnal reliances) of the air (loftiness), over the cattle
(dumbness), and over all the earth (totality of mind boundaries) and
over every creeping (detestable) thing that creeps upon the earth.'
16. So Yahweh created man (a vessel to contain all created realms
of consciousness) in His image (conscious likeness). In His own
image (A NON-PHYSICAL IMAGE) He created man. Then He created
(consciously manifested) the woman ("steward, melancholy"; the
emotional side of consciousness) for man.
17. Then Yahweh blessed (consciously favored) him (the soul
containing consciousness) and Yahweh said to him, 'Be fruitful
(consciously clean) and multiply (duplicate clean thoughts), fill the
earth (mind) and subdue (control the negative, carnal thoughts
available), have rulership (mental dominion) over the fish (schooling
thoughts) of the sea (tumultuousness), the birds (carnal reliances) of
the air, and over every living (active) thing (thought) that moves on
earth...'" (Genesis 1:1-28)
Man would be permitted to stand in "Oneness" with the Mind of
Yahweh, by his obedience to all decreed at Genesis chapter 1. Perfections
and those things mentally imperfect having been established before the
vessel (man) that would be able to contain these realms of mental behavior.
All available "choices" already predetermined by Yahweh Alone, the Maker of
consciousness and the boundaries thereof; "Eat these, not this!" And then the
fall! The attempt to alter perfection, consuming from the forbidden tree (the
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truth of sensual desire) while attempting to actually label that alteration "free
will". No longer would it be possible for the vessel that housed a conscience
to commune in Oneness with Yahweh. Adam (carnal life force in
consciousness) having been a representation of all, proved that none would
obey and established an eternal mandate regarding this fact. The garden
(conscience hedged in by Yahweh) experience would be a pattern disavowed
by Yahweh and a new pattern would emerge as seen through the vessel
named Nôach ("rest"; restful thoughts). Yes, many thoughts (men) would
come and go up to the time of Noah, but the inevitable decree about all
vessels; "They will never subject themselves to My word, for they are
indeed carnally minded," (Genesis 6:3) would not be changed.
"Make yourself an ark..." (Genesis 6:14) The Hebrew word for ark is
têbâh תבה (tay-baw'), "box, pour"; Strong's #8392. The decree given to Nôach
was to prepare a place within the conscience where Yahweh could literally
download (pour) His presence out, that it could be contained (box). Rest
(Nôach), having "found honor in the eyes of Yahweh”, (Gen 6:8) would
open a new place in the fallen thought world allowing for right thinking to be
conceptualized again, though far from perfection as required. Unlike the
garden, it would be temporary yet profound in it's intent. The "flood",
Hebraically mabbûwl מכול (mab-bool'), "flowing, deluge"; Strong's #3999, was
next. The idea to send a deluge of conviction and judgment into wicked
vessels, leaving behind very few who would enter into Yahweh's presence,
would be the end of a specific season in the mind of man; a total cleansing
and a chance to reunite in Oneness with Yahweh, this represented by the ark.
Yes, Nôach's prodigy would enter with him (see, "Table of Nations" below)
setting up a new perpetual pattern that would last until the book of Revelation,
though Môsheh would bring a new understanding, a new ark: The Table of
Nations. In order to understand why the sons of Noah would be a powerful
representation of a perpetual pattern until the time of the book of Revelation,
we need to go back - back to the sons (builders) of ʼÂdâm and Chavvâh
(Eve):
Cain – Qayin קין (kah'-yin); "fixity, lance, striking fast"; Strong's #7014.
Abel – Hebel הכל (heh'-bel); "empty, vain, astray"; Strong's #1893
Seth- Shêth שת (shayth); "substituted, to place"; Strong's #8352.
Think, "Three states of consciousness!"
And we now look at Noah's three sons:
Shem – Shêm שם (shame); "position"; Strong's #8035.
Ham – Châm חם (khawm); "hot decay"; Strong's #2526.
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Japeth – Yepheth פת (yeh'-feth); "expansion, open"; Strong's #3315.
Three available states of consciousness within every soul. The
wickedness (Cain, Ham), the efforts to achieve perfection apart from
Yahweh's Mind (Abel, Japheth), and the mentally renewed by Yahweh's
power (Seth, Shem). Three states of consciousness within each soul: 1)
wickedness; 2) self reliant efforts towards truth; 3) Yahweh's Mind leading
and ruling. And where do these three states of mind show up again? At Luke
chapter 23 of course:
The wicked criminal - "Are you not the Messiah? Save yourself and
us!" (23:29)
Personal effort to achieve purity - "Do you not reverence Yahweh,
since you are under the same sentence?" (23:40-42)
Yahweh's Mind leading - "And Yahshua said to him (effort
redeeemed), 'Truly I say to you this day: You will be with me in
perfection (mental paradise).'" (23:43)
And so we learn that at Genesis chapter 10 we are given mental
access to the New Table (same word as "tablets"; more coming soon) of
Nations (constructs in thought). After a flooding (mental destruction) of all but
Nôach, his wife, his sons and their wives, consciousness would begin again,
but with the same access to failure and success as after ʼÂdâm's fall. This
pattern would be alive and well when Môsheh is revealed. "She made for
him an ark of bulrushes." (Exodus 2:3)
The same ark (#8392) as Nôach received, is now applicable to Môsheh.
We talked of how the three available states of consciousness operate and
Môsheh is representative of a mind that will "draw out" mental manna:
Môsheh משה (mo-sheh'), "drawing, rescued, pull"; Strong's #4872. In the
beginning of the life of Mosheh he was literally saved from death (mental of
course) by being placed in the "box, pour" of bulrushes. The Hebrew word for
bulrushes is gômeʼ גמא (go'-meh), "absorbent, porosity"; Strong's #1573. So
we realize that a soul that "draws out" and "absorbs" the mental things of
Yahweh in the conscience, is whom Yahweh has "poured" into. Môsheh
would carry forth that which was given to Nôach and perhaps one or more of
his sons, but something new would come:
At Exodus (a mental leaving behind) chapter 12, Yahweh would begin
to reveal the mind patterns (Laws) to Môsheh and ʼAhărôwn אהרון (ă-har-
one'); ("illuminated"; intellectual light; Strong's #175) within each chosen soul.
When ʼÂdâm "named" the animals at Genesis 2:19, it would be an
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accountability test. A test to live according to the wisdom and knowledge he
had of all the available thought realms that Yahweh would create; the good
trees (truths) and the bad. This itself was a writing of the Law onto ʼÂdâm's
mind. And so with Môsheh, Yahweh would begin to once again hold man
accountable to the wisdom and knowledge imparted. A redo of, "I command
and you do!" We jump forward in time to expose the reality that as with
ʼÂdâm, mankind (thoughts) would continually fail when given the chance to
simply obey predetermined, commanded patterns of thought. Man would
always fail, but Yahweh would continue to unveil new patterns that over time
would reveal His ultimate plan for chosen souls. At chapter 13 of Exodus, a
process known as "sanctification" would be revealed: qâdâsh קרש (kaw-
dash'), "be clean"; Strong's #6942.
The purpose would be to sanctify all "first born" to Yahweh and these
"first fruits" would represent the clean thoughts that would again be permitted
to enter into the conscience of chosen vessels allowing for access to
Yahweh. The Hebrew word for first fruits is bikkûwr בכורים (bik-koor'). It's
definition, "burst, birthright"; Strong's #1061. The renewal bursting forth from
a mind chosen for redemption ("distinction, deliverance"); perhaps to never
fall again? At Exodus 15 we are introduced to the idea of the sanctuary;
which in fact has two Hebraic understandings
depending on the subject matter:
miqdâsh מקרש (mik-dawsh'), "consecrated"; Strong's #4720. And,
qâdâsh קרש (kaw-dash'), "be clean'; Strong's #6942, which happens to be the
root of #4720 and the same word for "sanctification". "You will bring them
(redeemed minds), and plant (consciously secure) them on the mountain
(exalted thought plain) of Your inheritance (mental lineage), the place (mind
space), 0 Yahweh, You made for Your dwelling (residence in the
conscience of the chosen), the sanctuary (consecrated, clean mind space),
0 Yahweh, Your hands (ability to grasp) have established." (Exodus
15:17)
So we can see that up to this point Môsheh, he who carries forth the ark
(though distinctly different) of Nôach, also introduces a new pattern. A pattern
different from the garden, where once upon a time man could have been and
stayed in mental Oneness with Yahweh, by and through obedience to
Yahweh. Having miserably failed, Môsheh's ark would represent the favor of
Yahweh upon predetermined and selected realms of thought, to be once
again housed in vessels. As Yahweh begins to reveal the written form of Law,
His concept of the Sanctuary is revealed as further illustrated in Exodus
23:19: "The first fruits (renewing thoughts) of your land (firmly held
thoughts and ideas) you shall bring (consciously acknowledge) to the
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House (Mindset of Yahweh placed into chosen souls) of Yahweh." It is
important to note that the word for land in this Scripture is the same Hebrew
word as the word "earth", Strong's #776.
Always remember the earth is “the conscience of man.” And so this first
introduction to the House of Yahweh, understood properly through Hebraic
definition and intent, is an introduction to the "Mindset of Yahweh", and how
all thoughts that are redeemed must pay homage to that House; the Kingdom
within. It is important to note that the Law (Mind patterns) comes prior to the
actual revealing of the House. Also of importance is the exodus (leaving
behind of material consciousness leading to bondage) expressed in Exodus
20:2: "I am Yahweh your Heavenly Father, who brought you out of the
land of Egypt, out of the house of bondage". The Hebrew word for Egypt
is Mitsrayim מערים (mits-rah'-yim). It's definition, "limit, distress, adversary";
Strong's #4714. The idea is that Egypt represents a house (mindset) ruled by
the adversary whom we know intimately by now. The mind held in bondage to
carnality will soon be given over to a Mindset (House) ruled by Yahweh alone.
Because of the reality of a "House of Yahweh", Scripture will introduce
another new development - a new ark. It would be different from the ark of
Nôach, that which saved his family as well as the baby Môsheh. We know
that the former ark represented the containment of all that men (thoughts)
would need to know of Yahweh in order to survive. It would represent having
to step into this new relationship in order to be saved. Yes, it was Yahweh
being "poured into" these vessels, but they would first need to step into that
Presence. The idea of the Sanctuary and the declaration of the House of
Yahweh would be the new mandate: "And let them (vessels containing
Yahweh's Mind) make Me a Sanctuary (consecrated place in the
conscience), that I may dwell (consciously reside) among them." (Exodus
25:8) The establishment of a space within the conscience for Yahweh to
reside, different from the garden and the previous ark (Strong's #8392), this
would be a new, yet end goal, for redeemed souls. And there would be a new
ark to go with it!
"And they shall make an ark of acacia wood..." (Exodus 25:10)
This ark would be known as ʼârôn ארון (aw-rone). It's definition,
"gathering, pluck"; Strong's #727. Different from the ark of Nôach and baby
Môsheh, this ark would represent a gathering too; a gathering to Yahweh.
Whereas the old ark and it's mental pattern was to "draw out", this new
pattern would be to "draw in". It is also important to note that the Hebrew
word mishkân משכן (mish-kawn'), the word commonly known as
"Tabernacle", has the definition, "residence, lodging"; Strong's #4908. This
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word is simultaneously utilized along side of our word Sanctuary (miqdâsh) in
order to describe Yahweh's plan to temporarily inhabit chosen vessels. This
new ark made of acacia ("fastening") wood ("firmness") would represent a
place in the conscience of chosen souls where Yahweh's Mind would dwell
and draw in, and firmly establish renewing thoughts for the vessels inhabited.
Remember also that "house" means "build", the very same Hebrew
word for "son", "daughter", and "children"; Strong's #1129, being the root
word. Bên בנה (bane), literally establishes the meaning in the context of what
is being discussed as the "Build of Yahweh". A process to be taken on with
much "fear and trembling". (Phil 2:12) A mind rebuilt by Yahweh mandating a
return to Oneness with Yahweh.
Also to understand in it's proper context is another Hebrew word first
introduced in I Samuel 1:9 as the word "Temple". The Hebrew word is hêykâl
היכל (hay-kawl'), Strong's # 1964. It's definition, "capacity". The idea would be
that once fully built (and by Whom we will soon decipher), the House of
Yahweh would be a place within the conscience wherein one could increase
(capacity) in the wisdom and knowledge of the Mind of Yahweh, through
obedience to His Mind patterns (Laws). Yes it seems like something akin to
the garden, but this time around it would be the removal of carnality in the
conscience that would bring back purity, rather than having already been pure
and falling from that place. Chosen men would be given another chance to
come into mental Oneness with Yahweh through this new pattern, a pattern
that would include a House and an ark within the House. And soon to be
realized would also be a builder (son) of that House:
"I [Yahweh] have not lived in a house (mindset within a vessel) since
the time that I brought up (mentally redeemed) Israel ("thoughts ruled by
and for Yahweh"), to this very day. I have gone from tent (temporary
dwelling) to tent in a tabernacle (lodging place)." (I Chronicles 17:5) All
that was written in Exodus and eventually in Deuteronomy would be the
foreshadowing of what I Chronicles would now reveal. The House often
discussed, and in varying form and function, would now need to be built and it
is the builder that needs to be comprehended.
To Dâvîd ("praise" and "love" not yet fully redeemed) it was said, "You
have shed (mentally put off) much blood (dam - adam, carnality; carnal life
force in the conscience), and have waged many wars (internal battles). You
shall not build (mentally construct) a House for My Name (countenance),
because you have shed much blood on the earth (mind within a vessel) in
My sight." (I Chron 22:8) Praise and love, having not reached their full
stature, would be insufficient to build
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Yahweh's House within. It would take something more to complete the work.
The Hebrew word is Shelômôh שלמה (shel-o-mo'). It's definition,
"peaceful, requital"; Strong's #8010. This word commonly known as
"Solomon" would build the House of Yahweh. Only a peaceful, repentive,
whole mind could build the House of Yahweh:
"But behold, a son (builder) shall be born (consciously manifest) to
you (yet completed praise and love) who will be a man (thought) of peace,
and I will give him (the mind at peace) rest from all his enemies (ego
driven desires) on every side (N,S,E,W). His name (countenance) will be
Shelômôh (Solomon); for I will grant peace and rest (the perpetuation of
Noah and the ark) during his reign (authority in consciousness). He will
build a House for My Name; he will be My son (builder), and I will be his
Father (dominant thought)." (I Chron 22:9-10) And once that House was
built there would be a culmination of all that was decreed by Yahweh: "I have
built a House for the Name of Yahweh, the Father of Israel ("thoughts
ruled by and for Yahweh"). And there I have placed the ark (#727 ארון,
"gathering, pluck"), in which is the covenant of Yahweh that He made with
the children (builders) of Israel." (II Chron 6:10-11) "But what about the
failure of Solomon (peace requital)?"
Indeed the sins (mental transgressions) of Solomon, well documented
in I Kings 11:1-13, causes major repercussions to the covenant discussed in
II Chronicles 6:10-11, but this would not be the first time the presence of the
Mind was desecrated. We must now go back to Môsheh and Mount Sinai
("communion"). Whether at Exodus or Deuteronomy, the tale is the same
and is the actual reason we had to travel to a place that seems far off subject
to begin with. For what does all of this have to do with the reality or non reality
of the concept of angels? We are getting to that very point, but let's first
consider the Hebrew word for covenant: berîyth כרית (ber-eeth'); "compact";
Strong's #1285. It's root is bârâh כרה (baw-raw'); "select, feed"; Strong's
#1262.
We have used the word "chosen" throughout Part 1 and it is precisely
for the reason specified in the root word bârâh. Chosen souls that will be fed
(mentally of course) manna ("What is it?"; new thoughts) from Heaven (the
exalted thought plain). It is crucial that we understand the premise of the
covenant as well: "You are standing here in order to enter into a
covenant (mind compact) with Yahweh your Father, a covenant Yahweh
is making with you this day, and sealing with an oath." (Deuteronomy
29:12) It must be understood that the covenant is a Unilateral Contract;
"Yahweh is making..." ? The one sided offer that would enable this covenant
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to forever stand. Simply put, if it was a bilateral (two party) contract that
needed man's consideration and acceptance, it would have been doomed
from the start. The unilateral contract was a precursor to the necessity of the
life of a Messiah ("anointed" thinker) in order to keep this covenant sealed
forever. It is also very compelling to understand that the "oath" would have it's
own telling when properly understood. The Hebrew word for oath is ʼâlâh אלה
(aw- law'), "imprecate, curse" Strong's #423.
Deuteronomy 28:15-68 should help you understand if perhaps you
skipped over words such as "Mind compact" for "select, chosen", souls. It
brings us to the heart of the matter and Hebraically the heart is always the
"center of intellect". A covenant with the center of intellect, but not just any
center of intellect – only circumcised hearts will do:
It would start with Nôach, then on to ʼAbrâhâm אברהם (ab-raw-hawm');
"father of a multitude"; Strong's #85. He would represent the wide spectrum of
thoughts that Yahweh would implant (by covenant) into the conscience of the
chosen: "I will establish My covenant with you as an everlasting
covenant between Me and you, and your descendents after you, for all
generations to come..." (Genesis 17:7)
Again, it would be a unilateral offer "established" by the power of
Yahweh alone, to perpetuate His thoughts continually (generationally), within
each chosen soul (mind vessels). "...Every male among you shall be
circumcised. You are to undergo circumcision in the flesh of your
foreskins, and it shall be the sign of the covenant between Me and you."
(Gen 17:10-11)
circumcision – nâmal נמל (naw-mal'); "clipped, remove"; #5243.
flesh – bâsâr כשר (baw-sawr'); "fresh, full"; #1320.
foreskins -'orlâh ערלה (or -law'); "prepuce, exposed"; #6190.
sign - ʼôwth אות (oth); "signal, come"; #226.
Let's look at it with Hebraic terms and intents: "...Every male ("marked
thought") among you (chosen souls) shall be clipped (circumcised). You
shall undergo clipping (cutting off) in the freshness (flesh) of your
exposed part (foreskins), and it shall be a signal (mind sign) of the
covenant (unilateral mind contract) between Me and you." A physical act or
a mental act? Let's now look to Môsheh: "Therefore, circumcise the
foreskin of your heart, and do not be stiff necked any longer."
(Deuteronomy 10:16) This would not be the first time nor the first accounting
of what was spoken to ʼAbrâhâm and advanced by Môsheh.
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Interestingly, the corporate call to circumcise would be a different
Hebrew word with intent:
circumcise – muwl מול (mool); "curtail, destroy"; #4135.
stiff-necked – qâsheh קשה (kaw-shah'); "dense, severe"; #7186. And,
ʽôreph ערף (o-ref'); "declining, bend"; #6203.
Let's look again with Hebrew eyes:
"Therefore, destroy (circumcise), the exposed part (foreskin) of your
center of intellect (heart), and do not be declining (stiff-necked) any
longer." The totality of the Scriptures, from Old Covenant to Renewed
Covenant, would forever support the intent that it was the mind that needed
circumcision. Just a few Renewed Covenant scriptures to support the facts:
II Corinthians 3:3 - "You show that you are a letter from the
anointing delivered by us, not written with ink, but by the Mind of the
Living Father. Not on tablets of stone, but on tablets of flesh of the
heart."
Hebrews 8:10 - "For this covenant is the covenant that I will renew
with the House of Israel. After those days, says Yahweh: I will put My
Law in their inward parts, and write it in their hearts; and I will be their
Father, and they will be My people."
Hebrews 10:16 - "This is the covenant that I will renew with them
after those days, says Yahweh: I will put My Laws into their hearts, and
in their minds I will write them." The Unilateral Mind contract with chosen
souls and no less! All perfectly illustrated at Sinai! At Exodus (leaving behind
of mental bondage) 24:12, Yahweh says to Môsheh, "Come up to Me on the
mountain and I will give you tablets of stone, and the Law and
commands I have written, that you may teach them."
This application of Yahweh's Unilateral Mind contract with chosen
vessels would be another test for those men and all mankind (all thoughts).
Once again Yahweh would present His chosen with the prescribed Mind
patterns (Laws) and man would be given the opportunity to obey all that was
written.
Let's break down a few words before we move forward, as they are
really a foreshadow of what would be a quickly arriving future event!
tables – lûwach לוח (loo'-akh), "glisten, polished"; Strong's #3871.
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stone – 'eben אבן (eh'-ben), "build"; Strong's #68.
It is imperative to look at the root word, #1129 as we know it by now. It's
our word bânâh כנה which is the Hebrew word for son, daughter and children;
"builders". Let's look at the verse anew:
"Come up to Me on the mountain (exalted thought plain), and I will
give you glistening (tablets) of building (stone)..."
The idea was to again bring chosen children into fellowship by allowing
for renewal through obedience. Obedience that would again build the Temple
of Yahweh within the conscience of once fallen souls. This would be
Yahweh's way of revealing what would happen if He once again gave His
chosen the opportunity to obey of his own accord. A literal "do over".
At (Exodus 32:19) and (Deuteronomy 9:17), we are given the final
assessment of man's abilities. Let's look at the words Môsheh spoke in Deut
9:17: "Then I took the two tablets and threw them out of my hands, and
broke them to pieces, right in front of your eyes." This would be the last
time Yahweh would allow mankind to enter into covenant of his own accord,
but it would not annul the covenant.
Remember that Yahweh literally made the covenant (Unilateral Mind
offer) with Himself, for He foresaw that through Môsheh and the tablets, the
covenant would have been broken otherwise. We remember that His promise
was to "write it on their hearts", and this would be exactly what would have to
happen in order to fulfill His covenant.
After the breaking of the tablets, the sign that mankind would never
obey of his own volition, Yahweh would then unveil another part of His eternal
plan:
At Exodus chapter 34 and Deuteronomy chapter 10, Yahweh tells
Môsheh to, "chisel out new stone tablets like the first", and to "bring the
ark" which had been built, and He invites him back up to the mountain. If we
look closely at Exodus 34:10, Yahweh makes a final decree after mankind
once again fails Him: "I am making a covenant with you..." It is this place in
time that we have spent our time getting to in order to confirm a most serious
Scriptural blueprint that must be understood in order to receive all that will be
said about the malakim; erroneously called "angels". Yahweh's unilateral offer
to establish a covenant of His own accord, power and promise, was a
covenant to indwell chosen souls. At Deuteronomy 29:4 the idea that this
very covenant discussed in Exodus 34:10 would be a covenant within the
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mind of those He chose, is further expressed: "But to this very day Yahweh
has NOT given you a mind of understanding, nor eyes (mental
perceptions) that see, nor ears (mental comprehension) that hear
(understand)."
The covenant would be to place His presence in the minds of the seed
of ʼabrâhâm, and to disseminate all that would be required from that place.
The House of Yahweh would forever be Yahweh's Mind (in the boundaries
He would allot) placed into the center seat of the conscience of His chosen
children, and it would be from here that all of His malakim (messages) would
derive in order to infiltrate the hardened minds of His own.
malʼâk - מלאך (mal-awk'); "despatch, messenger". Our seemingly off
subject journey now taking on what has become a pivotal understanding
leading us to the Hebrew word malʼâk. Had we not established where in fact
the House of Yahweh resides we would never fully comprehend from whence
His dispatched messages would come. As with Part 1, we will take an in-
depth view of Old Covenant scriptures only to then take Môsheh's mind into
the Renewed Covenant. Always keeping in mind Yahshua the anointed's
words that emphatically declared, "If you don't believe Môsheh, how could
you possibly believe me?" Before we begin let's again look at the origin of
where some of your formerly held views have perpetuated. At #4397 Strong's
has this to say about malak:
malʼâk מלאך (mal-awk') from an unused root mean to dispatch as a
deputy; a messenger; spec. of God, i.e. an angel (also a prophet, priest or
teacher): - ambassador, angel, king, messenger;
Without Strong's influence let's look at some of the derivations of the
word malʼâk:
melâʼ'kâh (mel-aw-kaw'); "deputyship, employment"; malʼăkûwth (mal-
ak-ooth'); "message"; Malʼâkîy (mal-aw-kee'); "ministrative"; also the name
for the prophet commonly known as Malachai ("messenger of Yahweh").
And so without any outside influence and a clear perspective of Hebraic
definitions, it would only be necessary to now discern the intent of this word
malʼâk. We go to the Old Covenant Scripture to do so:
"You make your malakim minds. Your ministers a flame of fire."
(Psalm 104:4) Malakim: messengers of messages!
"You make your messages..." A rûwach (roo'-akh), "wind, breath";
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Strong's
#7307. Root word #7306; rûwach (roo'-akh), "blow, breathe".
"You make your messages breath..."
ministers: shârath שרת (shaw-rath'), "attend, contribute";#8334.
"You make your messages breath. Your attending..."
flaming: lâhat לרט (law-hat'), "lick, blaze"; #3857.
"You make your messages breath. Your attending a blaze..."
fire: ʼêsh אש (aysh), "fire, burning"; #784.
"You make your messages breath. Your attending a blaze of
conviction."
We do well to unearth the reality that the very same word used in
Psalm 104:4 in regards to "minds", is the very same word for the Holy Mind.
We enhance our understanding of the true reality that these messages and
the messengers are an internal process. The idea that the Mind is placed
within chosen souls should be an elementary matter to the enlightened soul?
If one were to seek out Scriptures that utilize any of the five words we have
highlighted from Psalm 104:4, it would not take too much effort to realize that
every single scripture points to issues of the conscience; internal dilemmas as
well as patterns of healing in the conscience. For this specific body of work
we will now highlight two important areas of Scripture from the Old Covenant
to further prove up the claims made within. We start at Zekaryâh (zek-ar-
yaw') chapter 6:
"As I turned and raised my eyes and looked, and behold, four
chariots came from between two mountains; and the mountains were
mountains of bronze. With the first chariot, red horses; and with the
second chariot, black horses. With the third chariot, white horses; and
with the fourth chariot, dappled and bay horses. Then I spoke and said
to the malak who talked to me, 'What are these, my ruler?' The malak
answered and said, 'These are the four minds of the heavens, whom go
forth after presenting themselves before the Ruler of all the earth. The
one with the black horses is going towards the north country and the
white horses are following after them. The dappled horses are going
toward the south country.'
Then the bay horses came forward, eager to go, in order to walk to
and fro throughout the earth. And He said, 'Go, walk to and fro
throughout the earth!' So they walked to and from throughout the earth.
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And He called to me, and spoke to me, saying, 'Behold, these that go to
the north country have given rest to My Mind in the north country'. Then
the word of Yahweh came to me, saying, 'Receive from the captives -
from Chelday, from Tobiyâh, and from Yedaʽyâh, who have come from
Babylon - and go the same day to the house of Yôʼshîyâh son of
Tsephanyâh. Take the silver and gold and make crowns, and set them
on the head of Yhôshûʼa son of Yehôwtsâdâq, the High Priest.'
Speak to him and say, 'Thus says Yahweh of Hosts, Behold, the
Man whose name is BRANCH! For He will branch out from His place,
and He will build the House of Yahweh! Yes, He shall build the House of
Yahweh. He will bear the glory, and will sit and rule on His throne, and
the counsel of peace will be between them both. And the crowns will be
to Chêlem, to Tobiyâh, to Yedaʽyâh, and the son of Tsephanyâh, as a
memorial in the House of Yahweh. And they who are far off will come
and build the House of Yahweh.' Then you will know that Yahweh of
Hosts has sent me to you. And this shall surely be, if you diligently obey
the voice of Yahweh your Father."
And now, the intent: "As I (Zecharyâh - the mind that "remembers
Yahweh") turned (left carnal thinking) and raised (consciously elevated) my
eyes ("fountain, knowledge"; perceptions) and looked, and behold four (the
totality of thought boundaries - N,S,E,W) chariots ("seat, dispatch";
movements in the conscience) came from between two ("division")
mountains ("range, loom"; mental soap boxes, if you will); and the
mountains (exaltations) were mountains of bronze ("fetter, hiss"; the carnal
ego of man). With the first chariot (mental seat), red ("ruddy, dam, ʼÂdâm";
carnal life force) horses ("skip, swallow"; belief in physical prowess and
abilities); and with the second chariot, black ("dawn, early"; deception in
the conscience) horses. With the third chariot (mind ride), white ("make
bricks"; self righteousness) horses, and with the fourth (mental boundary)
chariot, dapple ("spotted, hail"; unclean, hardened thoughts) and bay
("strong, red"; self esteem) horses. Then I (the mind remembering Yahweh)
spoke (into consciousness) and said to the malak (message resounding in
the center of intellect) who talked (the Mind whisper) to me, 'What are these
[frames of mind], my ruler (chief in the conscience)?' The malak (mind
message, Mind breathed) answered and said, 'These are the four
(N,S,E,W - front brain (E), right brain (S), left brain (N), rear brain (W)) minds
(#7307, "wind, breath", internal voices) of the heavens ("lofty, sky"; self
prescribed wisdom and knowledge), whom go forth (into the boundaries of
the conscience) after presenting themselves [like the sâtân of Îyôwb]
before the Ruler [Yahweh] of all the earth (mind of man). The one
[message in the conscience] with the black (deception) horses is going
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towards the north ("dark, hide"; judgment in the conscience; searing)
country (#776; same as "earth" and "firm"; solidified carnal thinking), and the
white (self righteousness in the conscience) are following after them. The
dappled (unclean thoughts) are going toward the south ("right, strong";
parched conscience, longing for (water)) country (thought plain)'.
Then the bay (haughtiness in the conscience) horses came forward
[into the center seat of the conscience], eager to go, in order to walk to and
fro throughout the earth (a redo of sâtân in the life of Îyôwb; the persecuted
conscience). And He [Yahweh] said, 'Go, walk to and fro throughout the
earth (mind of man)!' So they [all self sufficient, carnal, mental reliances]
walked to and fro throughout the earth. And He [from His center seat in
the conscience; the House of Yahweh] called to me, and spoke to me,
saying, 'Behold (mentally grasp), these [carnal thought processes] that go
to the north (judgment in the conscience) country have given My Mind
rest (judgment having prevailed) in the north country'. Then the word of
Yahweh came to me, saying, 'Receive from the captives (thoughts in
bondage) - from Chelday ("worldliness"; belief in the material), from
Towbiyâh ("goodness of Yahweh"; redeemed humility), and from Yedaʽyâh
("Yahweh has known"; redeemed contriteness), who have come from
Babylon ("confusion" in the conscience) - and go the same day (clarity in
thought) to the house [mindset] of Yôshîyâh ("founded of Yahweh"; renewal
in the conscience) son [builder] of Tsephanyâh ("Yahweh has secreted";
hidden mysteries in the conscience). Take the silver ("pale, pine"; redeemed
love) and gold ("shimmer, oil"; redeemed wisdom) and make crowns
("encircle"; mental protection), and set them on the head ("shake"; cleansed
conscience) of Yhôwshûʼa ("Yahweh saves"; a saved conscience) son
(builder) of Yehowtsâdâq ("Yahweh has righted"; the completely redeemed
mind), the High [prevailing] Priest ("officiating"; mind judge).'
Speak to him [the hidden mysteries now found] and say, 'Thus says
Yahweh of Hosts ("massing, campaign"; His thoughts invading the
conscience of redeemed children), Behold, the Man [thought] whose name
[countenance] is BRANCH ("sprout, bear"; thoughts stemming from the
center seat of consciousness)! For He will branch out [into the conscience]
from this place, and He will build [son] the House (mindset) of Yahweh!
Yes, He shall build the House of Yahweh. He will bear (branch forth into
the conscience) the glory ("grandeur"; essence of Yahweh), and will sit
[mediate] and rule on His throne ("plump, fill”, righteousness), and the
counsel of peace [Jerusalem] will be between them [Yahweh & Yahshua]
both. And the crown [mental protection] will be to Chêlem ("dream, bind";
imagination), to Towbiyâh (Yahweh's goodness), to Yedaʻyâh (Yahweh's
knowledge), and the son of Tsephanyâh (Yahweh's secrets), as a
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memorial (mental remembrance) in the House [mindset] of Yahweh [the
Perfect Conscience]. And they [those called to redemption and salvation]
who are far [incapacitated mentally] off will come and build [son] the
House of Yahweh. Then you [redeemed soul] will know that Yahweh has
sent me [the mind that remembers] to you. And this [salvation] shall surely
be, if you diligently obey the voice of Yahweh your Father [Chief in
consciousness]."
Conveyance. Modus Operandi. Not only messages [malakim] placed
into the conscience of the redeemed, but internal explanations
[understandings] of those messages. Patterns! Blueprints! Also, a major
prophetic internal message; the Unilateral Covenant; the Mind contract with
fallen men [thoughts] fulfilled only through Yahshua [Yahweh saves minds],
the personification of the saved mind. What it sounds like, what it looks like,
what it thinks like, and therefore speaks like, is internal messages; malakim.
Now we go back to Genesis to further our understanding:
"So He drove out the man, and He placed kerûwb (aka “cherubim”)
at the east of the garden of Eden, and a flaming sword which turned
every way, to guard the way to the Tree of Life." (Genesis 3:24)
And now, the intent:
"So He drove out (away from the perfect conscience) the man (carnal
thought), and He placed cherubim (“legion (many) like, augmentation,
growth to infinity”; the attributes of holy protection of sacred mind life) at the
east ("open"; front brain, entrance to the Holy Mind) of the garden (protected
thought realm) of Eden ("pleasure, soft"; beautiful thoughts), and a flaming
(the "blaze" in the conscience) sword (piercing thoughts convicting and
judging each conscience) which turned ("changed, prevent"; altered
thoughts) every way (N,S,E,W - the totality of the mind and it's thought
boundaries), to guard [preserve] the way [mental path] to the Tree (truth) of
Life [consciousness]."
Quickly reciting Psalm 104:4 - "You make your malakim minds. Your
ministers a flame of fire". We can now see the first manifestation of these
truths. The many messages (cherubim) that protect by acceptance and
deterrence, the holy place in the conscience of the redeemed takes place
immediately after the fall (the idea that one could "choose" under what has
been titled "free will", rather than obey predetermined and commanded ways
of thought). Nothing about any of this action has been external to man, but all
within the mind where for some the House of Yahweh has been established.
Let's look at some more scriptures involving cherubim: We have discerned
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the meaning and intent of the ark ("gathering, pluck"; the redeeming of the
conscience of chosen souls) of Mosheh (that which "draws out" Yahweh's
Mind patterns), and we now explore the presence of the cherubim around the
ark.
"And make two cherubim out of hammered gold; at the two ends
of the mercy seat you shall make them. Make one cherub on one end
and the second cherub on the other. You shall make the cherub at the
two ends of it of one piece with the mercy seat. And the cherubim will
stretch out their wings above, covering the mercy seat with their wings,
and they shall face one another, each facing down to the cover."
(Exodus 25:18-20)
And now, the intent:
"And make (consciously construct) two ("opposition"; for the once
divided mind; right brain - left brain) cherubim (the many messages in the
conscience, protecting the pouring (ark) forth of holy messages) out of
hammered [tested] gold (wisdom); at the two ends (mental boundaries) of
the mercy ("lid, cover, cancel"; covering for the conscience of the chosen)
seat (the center of intellect; the place of thrones) you shall make them
("many" protective messages). Make one cherub on one end (North;
"judgment") and the second cherub on the other (South; "parched"). You
shall make the cherubim at the two ends of it (the place where wisdom
and understanding is "poured" out; the ark) of one (unified) piece with the
mercy seat. And the cherubim (many protective messages) will stretch
[reaching all mind boundaries] out their wings ("edge, extremity, protect"-;
fully manifested message) above, covering the mercy seat with their
wings, and they shall face (countenance to countenance) one another,
each facing down to the cover."
"Love is not an emotion! It is an established, patterned, creation of
Yahweh!", says the cherubim on the right. "Beauty is found within a
redeemed soul not external appearances!", says the cherubim on the left.
These are the types of messages but remember they are protected and even
sealed from the disobedient mind; and this speaking specifically of the
chosen children.
"You shall place the mercy (mental atonement; Yahshua) seat on top
(concealing) of the ark (mental pouring forth); and in the ark you shall put
the Testimony ("witness, prince"; renewed mind patterns written on the
center of intellect; the anointing in the conscience of the chosen) which I will
give (unilaterally) you." (Exodus 25:21)
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And so we come to understand that the cherubim are the "many
messages" that surround the "center of intellect", the place where the House
of Yahweh dwells within the conscience of chosen souls.
"So the people sent men to Shilôh, and they brought back the ark
of the covenant of Yahweh Almighty, who lives between the cherubim."
(I Sam 4:4)
And the intent:
"So the people (congregating thoughts in the conscience) sent men
(thoughts) to Shilôh ("tranquil, secure"; safe thoughts), and they brought
back [from the tranquil place] the ark of the covenant of Yahweh Almighty,
who lives (consciously resides) between the cherubim (redeeming
messages in the conscience of the redeemed)."
The House (Mindset) of Yahweh that dwells in the center seat of the
conscience of the chosen, also sits between the cherubim. All of these
processes happen within the souls of chosen children. Never external, always
internal! And now that we have come to understand the role of the cherubim
in the conscience, let's look at other often misunderstood areas of Scripture
and unveil their true intent:
Before we further investigate the role of the cherub within the presence
of Yahweh, in His House within, we need to look at two very unique areas of
Scripture that give us a different view of the cherub. At ʽEzrâʼ 2:59 and
Nechemyâh 7:61 we see the city of the cherub: "These [thoughts] are the
ones who come from the cities (fixed states of consciousness) of Têl
Melach ("hill of salt"; preserved thoughts), Tel Harsha ("forest hill";
misperception), Cherub ("legion, live, many") ..." (Ezra
2:59)
Remember that these fixed states of consciousness (cities) are all
centered in Babylon ("confusion" in the conscience). This verse in Ezra also
repeated in Nehemyah 7:61, further illustrates the idea that the cherub are
the"many" thoughts within the conscience that solidify the conscience as
being either good or wicked; clean or unclean. Now let's look at another often
misunderstood area of Scripture in regard to the cherub.
It will be necessary for us to examine the whole of Yechezqêʼl (Ezekiel)
chapter 1 in order to fully illustrate the intent of what is being discussed. First,
as has been customary at times, we will write the verse as it is and then we
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will discover the true Hebrew definitions and their intent.
For some verses and the words expressed we will bring other scriptures
forth to solidify that the intent being expressed is consistent throughout the
Old Covenant. Don't worry for as it was in Part 1 so shall it be in Part 2 - we
will visit the Renewed Covenant as well. Yechezqêʼl/Ezekiel 1:1 - "It came
to pass in the thirtieth year, in the fourth month, on the fifth of the
moon, as I was among the captives by the river Chebar. The heavens
were opened, and I saw visions from Yahweh."
Definitions and intent:
"It (the mental vision) came to pass in the thirtieth (30 = 3; 3 =
resurrection and/or conviction) year (mental revolution), in the fourth
(N,S,E,W; totality of thoughts) month ("new, rebuild"; also known as "moon";
subconscious/hidden thought world), on the fifth ("favor") of the moon
(rebuilding process), as I ("strength of Yahweh" in the body conscious) was
among the captives ("exile, tablet, bare"; thoughts held in bondage to the
self will) by the river ("stream, flow"; thought flow) Chebar ("binding, joining";
congregating thoughts). The heavens ("lofty, sky"; exalted thought plain)
were opened (clarity from the front seat; (east) gate in the conscience), and I
(strength of Yahweh in the conscience) saw visions ("mirror, appearance,
see"; realities in the conscience; mental pictures) from Yahweh."
Verse 2 - "On the fifth of the month, which was in the fifth year of
king Yôwyâkîyn's (Jehoiachin's) captivity," "...king (“reign, ascend";
dominant thoughts invading the conscience) Yôwyâkîyn's ("Yahweh
establishes"; thoughts borne forth from the Mind of Yahweh) captivity,"
The captivity that "Yahweh establishes", is a revelation of a conscience
that is in turmoil. The battle of the ever present ego (sâtân; ego's whisper)
trying to defeat that which has been implanted by the Mind of Yahweh.
Verse 3 - "The word of Yahweh came to Yechezqêʼl (Ezekiel) the
priest, the son of Bûwzîy, in the the land of the Chaldeans by the river
Chebar; and the hand of Yahweh was upon him there."
"The word (Yahweh's breath/voice in the conscience of chosen
children) of Yahweh came to Yechezqêʼl/Ezekiel (the "strength of Yahweh"
in the conscience, which alone allows one to overcome the ego's whisper)
the priest ("officiating, mediate"; mind judge), the son ("builder") of Buzi
("disrespect, condemned"; thoughts persecuted by the self will), in the land
(thought plain) of the Chaldeans ("savant, magic"; false belief in power other
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than Yahweh) by the river Chebar ("length, extent"; old flow of thoughts
joining together); and the hand (ability to consciously grasp) of Yahweh was
upon him (strength in the conscience) there."
Verse 4 - "Then I looked, and behold, a whirlwind was coming from
the north, a great cloud with fire, infolding itself, and brightness came
from it's midst, the color of amber."
"Then I (the "strength of Yahweh" in the conscience) looked (mentally
perceived), and behold, a 'whirlwind' ("blow, rush, toss"; mental
overcoming) was coming from the north ("hidden, dark"; concealed places
in the conscience usually necessitating holy judgment), a great 'cloud'
("covert"; the mystique of Yahweh in the conscience) with 'fire' ("burning,
flame"; both judgment and/or conviction in the conscience), infolding ("take";
reliance upon) itself, and brightness (mental clarity) came from it's midst,
the color ("eye, fountain"; mental appearance) of 'amber' ("bronze,
spectrum"; totality of man centered thinking)."
whirlwind - The whirlwind is the mental invasion of the Mind of Yahweh
in the conscience of chosen men: ʼÊlîyâh (Elijah - "Strength of Yahweh") went
up (to the exalted thought plain) in a whirlwind: II Kings 2:1 Iyyob (Job -
"persecution" in the conscience) heard Yahweh from the whirlwind: Job 38:1
The wicked (ego driven thoughts) perish in Yahweh's whirlwind: Isayah
40:24, Jer 23:19, Hos 13:3, Hab 3:14, Zec 7:14.
cloud - The cloud represents the mystique of Yahweh, the hidden
things in the conscience:
The people meet Yahweh from the cloud: Exodus 19:16, Ex 34:5, Ex
40:38, Psalm 105:39.
fire - The fire represents both the judgment and conviction within the
conscience of chosen men:
1) The exalted thought plain (mountain) is a place of fire: Exodus
19:18.
2) Fire is Yahweh disseminating into a wicked conscience: Lev 10:2.
3) Fire represents Yahweh's jealousy for the mind of His chosen
people: Deut 4:24.
amber - Amber represents the renewed conscience of man once
touched by Yahweh's presence: Amber's definitions are "bronze" and
"spectrum". The root word for bronze is none other than Strong's #5172,
which we know as nâchash נחש. It's definition, "hiss, whisper". Yes, that old
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whisper of the self will, yet in the context of Yechezqêʼl/Ezikiel chapter 1, the
whisper is being redeemed in proper context. As for "spectrum" we have no
specific scriptures using this term however, we do have Joseph and his "coat
of many colors". Joseph is indicative of renewing imagination that carries with
it a double portion; the redeemed will and redeemed understanding. The coat
of many colors is the full spectrum of the conscience covered by the favor
and mercy of Yahweh.
redemption; amber. Yahshua represents the saved mind: Ezekiel 8:2.
Verse 5 - "Also from the midst, was the likeness of four living
creatures. And this was their appearance: they had the likeness of a
man."
"Also from the midst (conscious residing), was the likeness
("resemblance"; mental likeness) of four (N,S,E,W; fire, earth, water, air:
darkness, parchness, openness, roaring) living (consciously active)
creatures ("alive, raw, fresh"; active thoughts). And this was their
appearance (conscious showing): they had the likeness (mental likeness)
of man ("flesh, rosy"; Adam; the self will)."
creatures: The Cherub - The "creatures" are the cherub and represent
the many thought processes within a man's conscience, yet redeemed:
creatures; chay חי (khah'-ee), "alive, raw, fresh"; Strong's #2416.
"And the cherubim were lifted up. This was the living creatures I
saw by the river Chebar." (Ezekiyl 10:15)
"These are the living creatures I saw under the Father of Israyl by the
river Chebar, and I knew they were Cherubim." (Ezekiyl 10:20)
And now we look at verses pertaining to "alive, fresh, raw", the
definitions of "creatures".
alive: חי Also Strong's #2416. In all of the following verses and many
more the "creature" that is "alive", always pertains to man and not some
entity apart from man: Gen 43:7, Lev 14:4, Num 14:33, Deut 4:4, I Sam
15:8, II Sam 12:18-22, Prov 1:12, Ecc 4:2.
raw: חי Also Strong's #2416. Again, always pertaining to men and not
some mystical or unseen beings apart from man: Lev 13:10-16.
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fresh: חי Also Strong's #2416. This word fresh is not often used, but
gives way to the word "live" which is also Strong's #2416 and pertains always
to man and his internal processes in thought: Gen 45:3, Ex 21:35, Lev
16:20-21, Deut 30:6, II Sam 12:2, Ps 104:33, Jer 22:24, Jonah 4:3, Zeph
2:9.
Verse 6 - "Each one had four faces, and each one had four wings."
"Each one [cherub] had four (the total boundaries of the conscience;
N,S,E,W) faces ("appearance"; conscious countenance), and each one had
four (N,S,E,W) wings ("protect, edge"; boundaries in thought capacity)."
Verse 7- "Their legs were straight, and the soles of their feet like
the soles of a calf's hoof. They gleamed like the color of burnished
bronze."
"Their legs ("walk, talebearer"; mental capacity) were straight ("right,
pleasant"; mentally upright), and the soles ("curve, bowl"; mental ability to
attain) of their feet (mental stability) like the soles of a calf's ("frisking,
revolving"; mentally uncertain) hoof ("claw, split"; difficult to grasp). They (the
many thoughts of the boundaries of thoughts within the conscience; the
cherubim) gleamed ("glare, bright"; shone forth in consciousness) like the
color ("eye, fountain"; outpouring) of burnished ("brightened, sharp";
redeemed) bronze (#5172; נחש nâchash, "hiss, whisper"; self will; self will
being redeemed by the many thoughts (cherub) of Yahweh in the
conscience)."
Verse 8 - "Under their wings, on the four sides, were the hands of
a man; each of the four had faces and wings."
"Under (consciously lower) their wings (mental boundaries), on the
four sides (N,S,E,W), were the hands (ability to grasp) of a man (ʼÂdâm;
ʼÂdâm 1 being redeemed unto ʼÂdâm 2); each of the four (four dimensions
of thought) had faces (mental countenance) and wings (boundaries)."
Verse 9 - "Their wings touched one another. They did not revolve
when they moved, but each one went straight ahead."
"Their wings (boundaries in thought) touched (mental adherence,
fastening thought realms) one another. They did not revolve (contemplate)
when they moved (traveled in the conscience) but each one went straight
(mentally focused) ahead."
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Verse 10 - "And for the likeness of their faces, they had the face of
a man; each of the four had the face of a lion on the right side, the four
had the face of an ox on the left side, and the four had the face of an
eagle."
"And for the likeness (perspective in the conscience) of their faces
(mental countenance), they (the "many" thoughts; cherubim); each had the
face (countenance) of a man (unredeemed carnality); each of the four
(N,S,E,W) had the face (countenance) of a lion ("violence, pluck"; attacking
thoughts) on the right (the south; the parched place in the conscience) side,
the four had the face of an ox ("traveler, turn"; the rebellious thoughts
unredeemed) on the left (the north; the dark place in the conscience) side,
and the four had the face of an eagle ("lacerate"; destructive thoughts)."
Verse 11 - "This was their faces. Then two wings spread upward,
then two wings of each creature touched each other on each side; and
two wings covered their bodies."
"This was their faces (conscious countenance). Then two wings
(mental extensions; boundaries) spread upward (elevated thinking), the two
wings of each creature ("many, legion-like" thoughts; cherubim) touched
(connecting consciences) each other on each side (N,S); and two wings
covered their bodies (totality of thoughts)."
Verse 12 - "And each one went straight ahead; they went wherever
the spirit wanted to go, and they did not revolve when they moved."
"And each ("many" realms of thought in the total conscience;
cherubim) one went straight (right thinking) ahead; they went wherever
the mind (mindset being exalted) wanted to go, and they did not revolve
(confusion) when they moved (mentally active)."
Verse 13 - "As for the likeness of the living creatures, their
appearance was like burning coals of fire; like shapes flaming up
between the living creatures. The fire was bright, and out from it came
lightning."
"As for the likeness (mental characteristics) of the living (active)
creatures ("many" thoughts particular to boundaries of thought), their
appearance (manifestation in the conscience) was like burning ("kindle,
brutish"; thought agitation) coals ("glow, kindle"; thoughts stoking in the
conscience) of fire (conviction); like shapes (mental images) flaming
("lamps, shine"; illuminating) up between (shared thoughts) the living
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creatures. The fire (conviction) was bright (consuming), and out from it
came lightning ("gleaning"; piercing in the conscience)."
coals: Coals represent the stoking of renewing thoughts in the
conscience:
1) Coals come from the front seat of the conscience; the
place called the altar: Lev 16:12.
2) Coals can be thoughts leading to judgment in the
conscience: Psalm 18:13, Prov 26:21.
3) Coals are the preemptive forms of inner conviction: Isayah 6:6.
lightning: Lightning represents Yahweh's judgment in the
conscience of man:
1) Lightning sifts through unclean thoughts: II Sam 22:15.
2) Lightning is the countenance of internal messages: Dan 10:6
3) Lightning represents judgment in the conscience: Zec 9:14.
Verse 14 - "And the creatures ran back and forth, appearing as a
flash of lightning."
"And the creatures ("many" thoughts manifesting from Yahweh;
cherubim) ran (throughout the conscience) back and forth (N,S,E,W),
appearing (consciously manifesting) as a flash (clear) of lightning (relief)."
Verse 15 - "Now as I looked at the living creatures, behold, I saw a
wheel on the earth beside each creature, with it's four faces."
"Now as I ("strength of Yahweh" in the conscience) looked (perceived)
at the living creatures, behold, I saw a wheel ("revolve"; stirring thoughts)
on the earth (mind of man) beside (engaging) each creature, with it's four
(N - dark, S - parched, E - open, W - roaring) faces (mental countenances)."
wheels: Wheels have several distinct meanings with intent throughout
Scripture. In the case of Ezekiel it is Strong's #212: אופן ʼôwphân (o-
fawn'); "revolve". A few verses will help extrapolate the intent:
1) "Jammed" wheels means disturbed thoughts and confusion: Ex
14:25.
2) "Preserved" thoughts (cumin) is not pressed with the wheel (carnal
revolutions in thought): Isa 28:27-28.
3) "Noisy" wheels means a mind full of lies and deceit: Nah 3:1-2.
Verse 16 - "The appearance of the wheels and their design, like the
color of beryl, and all four had the same likeness. The appearance of
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their design, as it were, one wheel was inside the other wheel."
"The appearance (conscious perception) of the wheels (revolving
thoughts from each thought boundary: N [dark], S [parched], E [open], W
[roaring]) and their design (mental temperament), like the color (mental
outpourings and perceptions) beryl ("merchant"; material consciousness),
and all four (the "many" thoughts of the four thought boundaries; cherubim)
had the same likeness (material perspective). The appearance of their
design (mental make up), as it were, one wheel (revolution of thoughts
specific to a boundary of thought) was inside (part of; a collective
understanding) the other wheel."
beryl: Beryl represents the unredeemed material conscience hardened
until renewal:
1) The breastplate ("contain, sparkle"; ability to understand Yahweh's
Mind patterns) of the priest (mental mediator for Yahweh) contained beryl
(the redeemed material conscience): Ex 28:20
2) Beryl can represent the completely redeemed material conscience,
or "body" of thoughts: Dan 10:6
3) Beryl is the same word, Strong's #8659, as the word commonly
known as "Tarshish". Tarshîysh (tar-sheesh'), "gravitational energy, hard,
broken, place of the stone, beryl".
4) Tarshish (the unredeemed material conscience) was a place in Spain
("rare, abounding with conies, land of the rabbits"; the animalistic sense
consciousness): II Chron 9:21, Isa 23:1
5) Tarshish (materiality) is were Yôwnâh ("dove, fruit of Yahweh";
thoughts being redeemed by Yahweh) fled: Yôwnâh/Jonah 1:3
6) Tarshish was a son (builder) of Yâvân ("effervescing, intoxicating";
the lure of the material worldly conscience): Gen 10:4
Verse 17 - "When they moved toward, any of the four directions,
they would not revolve when they moved."
"When they (revolving thoughts particular to thought boundaries)
moved (active in the conscience) toward any of the four directions (mental
boundaries), they (thought revolutions) would not revolve (stir in thinking)
when they moved."
Verse 18 - "As for their rims, they were so high that they were
awesome; and all four rims were full of eyes all around them."
"As for their (revolving thoughts particular to thought boundaries) rims
("hollow, curve, back"; stability through sanctification), they were so high
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(consciously exalted) that they were awesome (splendid in conscience);
and all four (N,S,E,W) rims (process of renewal to the thought boundaries)
were full of eyes (outpourings of perceptions) all around them."
rims: Rims represent stability: Strong's #1354, נכ gab (gab); "hollow,
curve, back"; support system in the conscience. As the word "rims" it is only
used twice in the Scriptures at Ezekiel 1:18, and no where else. #1354 also
represents the word "back". At Ezekiel 10:12 it states, "And their whole
body, with their back, their hands, their wings, and the wheels the four
had, full of eyes all around." This of course is speaking of the cherubim
("many" thoughts encompassing all four thought boundaries), and further
illustrates how the rims are an expression of
consciousness and not a physical happening.
Hollow ("hand, curve, bow"; represents the protective measures of the
mind meant for redemption): Isayah 40:12 - "Who measured out the waters
(thoughts filled with delusion, or thoughts renewed; "living water") in the
hollow (ability to grasp and reverence) of His hand..."
Verse 19 - "When the living creatures went, the wheels went
beside them; and when the living creatures rose up from the earth, the
wheels rose up."
"When the living (active in the conscience) creatures (cherubim;
"many" thoughts relative to the four thought boundaries; "N - dark, S -
parched, E - open, W - roaring") went (traveled throughout the conscience),
the wheels (revolving, repeating thought patterns) went beside (learning
from) them; and when the living creatures rose up (elevated in
consciousness) from the earth (original carnality in the conscience; the mind
of man), the wheels (revolving thoughts specific to each of the four
boundaries) rose up (the redemption of once "revolving" thoughts)."
Verse 20 - "Wherever the mind willed to go they went, and the
mind went; and the wheels rose up together with them; for the mind of
the living creatures was in the wheels."
"Wherever the mind (rûwach (roo'-akh); "blow, breath"; in this
instance, the voice of Yahweh within the conscience of chosen children)
willed ("Yahweh's will") to go they (the "many" redeeming thoughts of
Yahweh supplanted in redeemed consciences) went, and the mind went,
and the wheels (thoughts formerly "revolving" with carnal thoughts) rose up
(being redeemed spiritually) together (unified) with them; for the mind of
the living creatures was in the wheels."
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Verse 21 - "When those went, these went; when those stood, these
stood; and when those rose up from the earth, the wheels rose up with
them; for the mind of the living creatures was in the wheels."
"When those went, these went; when those stood, these stood
(unity in the totality of thoughts); and when those rose up from the earth
(mind of man), the wheels (once scattered thoughts) rose up with them.
For the mind (mind breath) of the living creatures was in the wheels."
Verse 22 - "There was a resemblance of the firmament over the
heads of the living creatures, like the color of dazzling crystal over their
heads."
"There was a resemblance (mental likeness) of the firmament
("pound, expand"; exalted thoughts and ideas) over the heads (body
conscious) of the living creatures (cherubim; the "many" thoughts
incorporating the four thought boundaries), like the color (mind fountain) of
dazzling ("fear, revere"; mental reverence) crystal ("ice, deplete"; mental
warfare) over their heads."
crystal: Crystal represents convictions:
1) Crystal is cohesive with words like "ice" and "hail" from the Hebrew
intent:
2) The "crumbs" are "pieces" or "broken", giving the intent of the
convictions that pierce and convict the conscience of chosen souls.
Verse 23 - "Under the firmament their wings stretched out, one
toward the other. Each had two, spreading to this side and that, and
each one had two which covered their bodies."
"Under (at a lower level of consciousness) the firmament (exalted
thoughts and ideas) their wings (thought boundaries) stretched (mental
expansion) out, one toward (unifying) the other. Each one had two,
spreading to this (N) side and that (S) side, and each one had two which
covered their bodies (totality of thoughts)."
Verse 24 - "And when they went, I heard the noise of their wings;
like the roar of many waters, like the voice of the Almighty, a tumult like
the sound of an army; and when they stood still they let their wings
down."
"And when they (the "many" thoughts protecting and defending
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Yahweh's Mind patterns while at the same time acknowledging man centered
thinking) went (into the conscience), I (the "Strength of Yahweh" in the
conscience) heard the noise ("voice, sound"; internal voice) of their wings
(thought extensions); like the roar (mind cry) of many waters (either
delusion or life; material conscience vs. "living water"), like (in this particular
instance) the voice of the Almighty (the Yahweh conscience), a tumult
(mental onslaught) like the sound of an army ("mass, campaign"; mental
war); and when they (the "many" thoughts of Yahweh) stood still they (the
cherubim) let their wings (expansions) down."
Verse 25 - "A voice came down from the firmament above their
heads, thus they stood still and let their wings down."
"A voice (Yahweh's voice) came down from the firmament (mental
expanse) above their heads (current mindsets), thus they stood still and
let their wings down."
Verse 26 - "Above the firmament over their heads, the likeness of a
throne, in appearance like a sapphire stone; and above the likeness of
the throne, a figure with the likeness of a man."
"Above the firmament over their heads, the likeness (mental
understanding) of a throne ("covered, plump"; super abundant
consciousness), in appearance (mental clarity) like a sapphire ("store,
scratch"; mental threshing) stone (firmly established thoughts), and above
the likeness of the throne, a figure (mental appearing) with the likeness
(mental characteristics) of a man (the fully redeemed man; Yahshua;
"Yahweh saves"; Yahweh saves the fallen mind)."
Verse 27 - "From the form of his waist upward I saw the color of
amber, with the presence of fire surrounding it; and from the form of his
waist downward I saw, as it were, the appearance of fire with brightness
all around."
"From the form (mental concept) of his waist ("slender"; mental
reproduction) upward I saw (consciously perceived) the color (perceptions
and productions) of amber (the conscience at war; Mind vs. mind), with the
presence of fire (judgment and conviction) surrounding it; and from the
form of his waist (the "loins" of the mind) downward (towards lower
consciousness) I saw, as it were, the appearance of fire (judgment) with
brightness (convicting clarity) all around."
Verse 28 - "Like the appearance of a rainbow in the cloud on a
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rainy day, so was the appearance of the brightness surrounding it. This
was the appearance of the likeness of the glory of Yahweh, when I saw
it, I fell upon my face. I heard the voice of the One who spoke."
"Like the appearance of a rainbow ("bending, dense"; mind covenant)
in the cloud (mental mystique of Yahweh) on a rainy (mental outpouring)
day, so was the appearance of the brightness surrounding it (the mental
picture of man receiving full redemption unto perfection; Yahshua). This was
the appearance of the likeness of the glory (mental weightiness) of
Yahweh (the Maker of the perfected conscience); when I (Yahweh's strength
in the conscience) saw it (the perfected conscience), I fell upon my face
(conscious countenance). I heard (understood) the voice (thoughts of
Yahweh in the conscience) of the One who spoke."
These very cherubim are the same creatures in chapter ten of Ezekiel
and though much of what is in chapter one is repetitious in chapter 10, there
are a few key verses that warrant further inspection:
Ezekiel 10:2 - "and He spoke to the man clothed with linen and
said, 'Go in between the wheels under the cherub, and fill your hands
with coals of the fire between the cherubim, and scatter them over the
city.' And he went in before my eyes."
"And He (Yahweh's voice in the conscience) spoke to the man
(redeemed mind) clothed (mentally covered) with linen ("divided, solitary";
consecrated mentality), and said, 'Go (into the conscience front seat) in
between the wheels (revolving thoughts specific to each of the four thought
boundaries; N - dark, S - parched, E - open, W - roaring) under (lower
consciousness) the cherub ("many" protective thoughts), and fill your
hands (ability to mentally grasp) with coals ("glow, kindle"; mental
illuminations) of fire (judgment in the mind) from between the cherubim,
and scatter (to each boundary) them over the city' ("encampment,
opening"; firmly established thoughts and thought processes). And he (the
mental messenger) went in before my eyes (mental
perceptions)."
Ezekiel 10:19 - "Then the cherubim lifted their wings and mounted
up from the earth in my sight. When they departed the wheels were
beside them, and they stopped at the door of the East Gate of the House
of Yahweh, and the glory of the Father of Israel was above them."
"Then the cherubim (the "many" thoughts that protect the perfected
conscience) lifted their wings (mental boundaries) and mounted (elevated)
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up from the earth (mind of carnal man) in my sight. When they departed
the wheels (mental revolutions) were beside them, and they stopped at
the door (mental entrance) of the East ("open"; front seat of the conscience;
entrance to the Holy of Holies) Gate of the House (Mindset) of Yahweh, and
the glory of the Father of Israel (thoughts ruled by and for Yahweh) was
above (outside of even the boundaries created for mankind) them."
Having broken down each section to introduce true intent, I have
considered "summing up" the entirety of what has been expressed in Ezekiel,
but I have chosen to forego such an endeavor. It is up to you to "seek and
find" what exactly Yahweh has to say to you about it. In order to help we will
look at one more section of Scripture in reference to the cherub and then we
move on to what is commonly known as the Seraphim, the Nephilim and the
Anakites. Let's look at verses eleven through sixteen of Ezekiel chapter
twenty-eight:
Verses 11-12 - "Moreover, the word of Yahweh came to me, saying,
'Son of man, take up a lamentation for the king of Tyre, and say to him,
This is what Father Yahweh says, you were the seal of perfection, full of
wisdom and perfect in beauty.'"
"Moreover, the word of Yahweh came to me ("Strength of Yahweh"
in the conscience), saying, 'Son (conscious "builder") of man (once carnal
thinking), take up a lamentation ("dirge, strike"; mental binding/chastening)
for the king (dominant thought) of Tyre ("rock, stone, confine"; hardened
mind[heart]), and say to him (hardened thoughts), this is what Father
Yahweh says, You (thoughts intended to be fully established in
righteousness) were the seal ("signature, mark"; mental litmus test) of
perfection ("completion, end"; unlimited holy thinking, having no sin to
tarnish), full of wisdom ("chochmâh" of the Tree of Life within) and perfect
in beauty (mental joy and illumination).'"
Verse 13 - "You were in Eden, the garden of Yahweh; every
precious stone your covering; the ruby, the topaz, the emerald, the
chrysolite, the onyx, the jasper, the sapphire, the turquoise and the
beryl. The workmanship and tabrets made with gold. On the day you
were created, they were prepared for you."
"You (thoughts intended for right thinking [righteousness]) were in
Eden (the state of conscious pleasure), the garden ("hedge, protect"; the
covered conscience) of Yahweh; every precious stone (established
process in thought) your covering (mental protection); the ruby ("submit";
the submitted conscience), the topaz ("pure"; the clean conscience), the
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emerald ("to heal"; the giving conscience), the chrysolite ("reverence"; the
revering conscience), the onyx ("zeal"; the zealous conscience), the jasper
("polish"; strength of Yahweh in the conscience), the sapphire ("Book of
Yahweh"; established patterns of Yahweh in the conscience), the turquoise
("Laws"; Yahweh's Mind patterns in the conscience), and the beryl ("give
light"; illumination in the conscience). The workmanship ("deputyship,
dispatch"; release into the conscience) and tabrets ("tambourine, drum";
repetitiveness in the conscience) made with gold ("shimmering"; wisdom of
Yahweh). On the day you were created (Day 1; it is up to you the reader to
discern, “Why day 1?”), they (the 9 stones; the 9 established thought plains;
9 equals "upright man" or "carnal man") were prepared (created ahead of
physical man) for you (the conscience not yet corrupt)."
Verse 14 - "You were the anointed cherub, and I set you on the
holy mountain of Yahweh; you have walked back and forth in the midst
of the stones of fire."
"You were the anointed ("expansion, rub, consecrate"; mind guarding)
cherub (the "many" thoughts that protect a mind from unclean thoughts, but
must be obeyed), and I set (established in the thought boundaries) you
(mind guide patterns) on the holy mountain (Sinai - "cliff, deep ravine,
jagged"; where common meets the holy in the conscience) of Yahweh, you
have walked (examined) back (W; the roar of the conscience) and forth (E;
the open gate of the perfected conscience) in the midst (conscious stirring)
of the stones (building blocks in the conscience) of fire (judgment and
conviction in the conscience)."
Verse 15 - "You were perfect in your ways from the day you were
created, until iniquity was found in you."
"You (many thoughts intended to guard the Holy Mind patterns) were
perfect (consciously clean) in your ways (mind paths) from the day you
were created (manifested as plains in the conscience), until iniquity
("wicked, distort"; mental uncleanliness) was found (discovered in the
conscience) in you."
Verse 16 - "By the multitude of your merchandise you have been
filled with violence within, and you have sinned. Therefore, I cast you
out as profane, out of the mountain of Yahweh; and I will destroy you
from the midst of the fiery stones, 0 anointed cherub."
"By the multitude (repetitions in the conscience) of your
merchandise ("trade, travel"; foreign thoughts and ideas) you have been
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filled (consciously overtaken) with violence (conscious wrong thinking)
within (the soul's character), and you have sinned (mentally transgressed
pure thinking). Therefore (the consequence to mind transgression), I cast
you out (away from the protected conscience) as profane ("wound,
dissolve"; consciously reprobate; void), out of the mountain (exalted
presence in thought) of Yahweh; and I will destroy (remove from all
possible realms of thought) you from the midst (collective mental gathering;
congregation) of the fiery (judgments and convictions in consciousness)
stones (building blocks of the perfected conscience), 0 anointed cherub
("many" thoughts intended for eternal purity, yet given over to the carnality
within)."
And so we can determine that the intent of the Hebrew word kerûwb
(ker-oob') with all of it's derivations, speaks to processes in the thought world
and not physical entities.
"Many", "Legion -like". Thoughts within and the processes in which they
consciously manifest; rift.
seraphims: sârâph שרף (saw-raf'); "burning, on fire"; Strong's #8314.
Only two places throughout the Scriptures utilize this word as it is in it's
original language; the Hebrew language.
Isayah 6:2 and 6:6 actually utilize the word "seraphim" in most
translations of the Scriptures. As with the cherub, the idea that these named
seraph are creatures external to man, has for too long been the accepted
norm among both "scholars" and gentiles alike. Let's look at the two
incidences in Isayah and then explore some other areas of Scripture that
utilize what would be Strong's #8314, but not as the word "seraphim."
Isayah 6:2 - "Above Him stood the seraphim; each one had six
wings; with two he covered his face, with two he covered his feet, and
with two he flew."
"Above (the magnification of His glory) Him (Yahweh) stood (mental
uprightness) the seraphim ("burning, on fire"; the I AM conscience; One),
each one had six (encompassing the totality of all that man (#6) could be,
and how that would be accomplished; through fire and burning) wings
(mental expanse); with two he covered his face (countenance mentally),
with two he covered his feet (stability), and with two he flew ("cover, faint";
darkness)."
Isayah 6:6-7 - "Then, one of the seraphim flew to me, having in his
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hand a live coal, he had taken with the tongs from the alter, and he
touched my mouth, and said, 'Your iniquity is taken away, and your sins
purged.'"
"Then, one of the seraphim (hotly pressing thought within the
conscience) flew ("cover, faint"; consciously impressed upon) to me (Isayah;
"salvation of Yahweh"; saving the mind), having in his hand ("grasp" in the
conscience) a live (consciously active) coal ("stone, arrow"; piercing and
strongly established thoughts), he (the hotly pressing thought) had taken
with the tongs ("take, fetch"; receptivity) from the altar (front seat of the
conscience; forefront of the Holy of Holies), and he touched my mouth
("blowing, puff"; conscious outpouring), and said, 'Your iniquity (mental
uncleanliness) is taken away, and your sins (mental transgressions)
purged (removed from consciousness).'"
And so we see the end result (a cleaned conscience) of the effects of
the seraphim. It was never that the seraphim was some external creature
effecting physical matters. Isayah himself, after consciously receiving the
seraphim's message, declared, "Woe is me! I am undone!" (Vs. 5). And this
was of his internal state and no less! You noticed that the words "burning"
and "on fire" were underlined, for we will examine the definitions of the
Hebrew word sârâph in order to further illuminate that it was always about
internal things and not external.
burning: Also Strong's #8314. In all of the following verses and many
more, are words also attributed to burning such as "burn" or "burned". The
burn always pertains to judgment on sinful thoughts within man's conscience:
Lev 10:6, Deut 7:5, 7:25, 12:3, 13:16, 29:13, Ez 16:41, 23:47.
fiery: Also Strong's #8314. "Conviction, judgment". In every instance
wherein the word fiery is utilized in the Hebrew Scriptures, the intent is to
express righteous wrath over unrighteous thought processes: Num 21:6-8,
Deut 8:15, Isayah 14:29, 30:6.
And to our amazement we come upon another derivation of Strong's
#8314, and it is a word that we know all too well, though with a slight variation
this time:
serpent: Also Strong's #8314, "burning, on fire". Used only three times
in Scriptures:
Numbers 21:6-8 - "And Yahweh sent fiery serpents among them,
and they bit the people; and many of the people of Israyl died.
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Therefore, the people came to Môsheh and said, 'We have sinned for we
spoke against Yahweh and against you. Pray that Yahweh will take the
serpents from us.' So Môsheh prayed for the people. Yahweh said to
Môsheh, 'Make a serpent and put it up on a pole; whoever is bitten,
when he looks at it shall live.'"
"And Yahweh sent fiery (convicting) serpents (thoughts hotly
pressing the conscience) among (within the body conscious) them
(disobedient people = disobedient thoughts), and they bit ("strike, oppress";
mentally burdened) the people; and many of the people (thoughts) of
Israyl (thoughts intended to be ruled by and for Yahweh) died (vanquished
from consciousness). Therefore, the people came to Môsheh (the
conscience "drawing out" the manna) and said, 'We (unclean thoughts) have
sinned (mentally transgressed) for we spoke (resounded in the conscience)
against Yahweh and against you. Pray (consciously intercede) that
Yahweh (the mind purifier) will take the serpents (heavy minded
convictions) from us.' So Môsheh prayed for the people (unclean
thoughts). Yahweh said to Môsheh, 'Make a serpent (this time it is our old
friend #5175, nâchâsh; נחש ; "hiss, whisper") and put it (the ego's whisper)
up on a pole ("flag, gleam"; consciously conspicuous); whoever is bitten
(burdened thoughts), when he looks (consciously perceives) at it (the ego
raised up to a renewed stature), shall live (active, fruitful conscience).'"
Isayah 14:29 - "Do not rejoice all you of Philistia, for the rod of him
who has struck you has broken; for out of the serpent's root will come
forth an adder, and it's offspring a fiery flying serpent."
"Do not rejoice all you of Philistia ("wandering, rolling"; unruly
thoughts), for the rod (corrective measures in the conscience) of him who
struck (disciplined) you has broken (ceased); for out of the serpent's
(#5175; "hiss, whisper"; self will) root (stronghold in conscience) will come
forth (into the holy conscience) an adder ("extrude, thrusting"; reprobation),
and it's offspring (mental lineage) a fiery flying ("cover, fly"; overbearing)
serpent (#8314: burning conviction)."
It is good to ponder that the "parent" serpent is #5175, and the offspring
is reprobation (adder) and conviction (#8314), or even more so, delusion.
Isayah 30:6 - "The burden against the beasts of the South:
Through the land of trouble and anguish, where the young and old lion,
the viper and the fiery flying serpent come from, they will carry their
riches upon the backs of their young donkeys, and their treasure upon
the humps of camels, to a people that shall not profit."
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"The burden [mental of course] against the beasts (unruly thoughts)
of the South (parched conscience): Through the land (thought plain) of
trouble and anguish [mental of course], where the young (undisciplined)
and old (crafty) lion (roar in the conscience), the viper (nothingness) and
the fiery flying serpent (delusions) come from, they will carry their riches
(carnal misgivings) upon the backs (emotional stability) of their young
(undisciplined) donkeys (stubbornness), and their treasures (physical lusts)
upon the humps ("mass, gummy"; idleness) of camels ("labor, toil";
defiance), to a people (thoughts) that shall not profit."
camels: Camels represent the toiling mind. The camel (toiling mind)
chews (digest in consciousness) the cud ("scraping, drag"; loose thoughts)
and therefore, cannot be eaten (mentally digested). Lev 11:4
Rahab ("proud, broaden"; arrogance) is the holding place in the
conscience for camels (mental toil). Ez 25:5
Nephilim: nephîyl, נפילים (nef-eel'), "feller, bully, fall"; Strong's #5303. It
is important to note, that if one were to do a search for the word nephilim in
Strong's, one would find the statement "See Giants", next to the word.
"Giants" of course is Strong's #5303, but it also has another Hebraic word
that is relevant and that is #7497; râphâ רפאים (raw-faw'); "invigorating,
mend"; also known as the "Rephaites".
For the purposes of this body of work we focus on nephîyl, but it was
diligent for us to differentiate between the two; two differing realms of
consciousness. Let's look at the two areas of Scripture in the Old Covenant
where the word "giants" (nephîyl) is used:
Genesis 6:1-5 - "And it came to pass, when men began to multiply
on the earth, and daughters were born to them, that the sons of men
saw the daughters of men, that they were beautiful. And they took wives
for themselves of all whom they chose. And Yahweh said, 'The men of
this world will never subject themselves to My Mind, for they are indeed
carnal. Therefore, his days shall be one hundred and twenty years.'
There were giants on the earth in those days, and also afterword, when
the sons of the elohim came into the daughters of men and they bore to
them. Those mighty one who are enemies of Yahweh - men of old, men
of renown."
"And it came to pass, when men (carnal thoughts; each man
represents a thought) began to multiply (duplicating carnal thoughts in the
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conscience) in the earth (mind of man), and daughters ("build"; sensual
thoughts) were born (consciously manifested) to them (carnal thoughts),
that the sons (builders) of men (carnality) saw the daughters (sensual
thoughts "built" within) of men, that they were beautiful (sensually
pleasing). And they (carnal thoughts) took wives (melancholy) for
themselves of all whom they chose. and Yahweh said, 'The men (carnal
thoughts) of this world (ego centered consciousness) will never subject
(consciously revere) themselves to My Mind (life force in the
consciousness), for they are indeed carnal (void of thoughts based in
Yahweh's truth). Therefore, his days (times of illumination) shall be one
hundred and twenty (120 = 1+2=3, conviction) years ("Jubilee cycles"; 120
x 49 = 5,880 years for mankind (carnality) to exist in the conscience).' There
were giants ("feller, bully, fall"; dominating carnal thoughts) on the earth
(mind of man) in those days, and also afterward (until the 5,880 years (the
year 2045 C.E.) is up), when the sons ("builders" of carnality) of the elohim
("might, strength"; thoughts inducing "self " reliance) came into (intertwining
thought realms) the daughters of men ("builders" of sensuality in the
conscience) and they bore (consciously manifested) to them. Those mighty
ones (defiant thoughts) who are enemies of Yahweh (the Perfect
Conscience) - men of old ("conceded, vanquishing'; condemned), men of
renown (“position, honor"; carnally uplifted)."
daughters and sons: It is worth noting, and this is for you to further
ponder, that the Hebraic word for both daughter and son is the same word:
bên (bane), "builder, build". I have given you insight into the differing thoughts
each would build and would also encourage you to think in terms of the right
brain (male) and the left brain (female); wisdom (R -male) and understanding
(L -female). Remember that we are talking about corruption in Genesis
chapter six, so it stands to decipher that the Hebraic intent speaks to the
fallen aspect of the daughter and son within.
Numbers 13:33 - "We saw giants there (the descendants of Anak
came from the nephilim); and we seemed like grasshoppers in our own
sight, and we looked so to them."
"We saw giants (dominating carnal thoughts) there (Canaan;
"humiliated, vanquish"; the self appeasing conscience) the descendants
(lineage of thought) of ʽÂnâq ("necklace, choke"; material intellect) came
from the nephilim [fallen minds]; and we (thoughts being renewed) seemed
like grasshoppers ("locust, devour"; consciously devoured) in our own
sight (mental perception), and we looked so (devourable) to them
(dominating carnal thoughts in the conscience)."
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As with the sârâph, we have looked at two specific definitions given for
the nephîyl and we will gain greater clarity by exploring these definitions and
their intent; internal not external.
feller: This Hebrew word is actually the root word of #5303; nâphal
נפילים (naw-fal'); "fall". We have discussed how the Hebrew word for "wood"
expresses a "firmly held thought" that can be pure or carnal. Nâphal also
carries with it the definition "wood cutter", which would literally mean in the
case of the nephîyl, "truth cutter". Hence the definition, "fall". With this
application Scriptures such as II Sam 3:34 and II Kings 6:5 become very
clear to comprehend. The root word discussed would be Strong's #5307.
fall: Also Strong's #5307, נפל nâpal, the root of #5303. Every single
scripture in the Old Covenant, and there are many, that incorporates the word
"fall" or any of it's derivations, discusses a fall from Yahweh. A fall from the
perfected conscience, to the void of the ego centered thought plain, "earth".
Anakims: The ʽĂnâqîy ענק (an-aw-kee') have not fallen prey to the idea of
external beings such as the cherubim and the nephilim, but we will take a
brief look at the Hebraic intent since they are also classified as giants. The
Hebrew intent in expressing their "giant" status would be "power, tyrant".
We also discovered that emphasis in the consciousness in regards to
the ʽânâq (aw-nawk) was "necklace, choke". The intent would be to express
how the material conscience chokes out truth. The "tyrant" called "materiality"
is what is meant to be Hebraically expressed. Always an internal process the
external merely an after effect, the shadow.
As with Part 1 we will travel throughout the Renewed Covenant to
explore what was always intended to be a continuation of Hebraic definitions
and their intent expressed through the life of Yahshua and his disciples.
Before we do so, we finalize some extremely compelling facts to help sum up
what is really going on. We start with an exact wording of what Strong's has
asserted as the proper understanding of the word rnalak. A word which
cannot be found in it's original Hebraic state, but only as the word "angel" and
it's derivations.
#4397; malʼâk מלאך (mal-awk') from an unused root mean to despatch
as a deputy: a messenger; spec. of God, i.e. an angel (also a prophet, priest
or teacher): - ambassador, angel, king, messenger.
Quite literally, Strong's would have one spelling belive that a malak is
none other than "an angel of God"; terms non-existent in the Hebrew
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language! We already know that the Greek language as well as the Latin
language were formed over a thousand years after the Hebrew language. We
also know that both Greek and Latin culture are filled with much myth and
folklore, leading to heavily polytheistic (many "gods") societies. Strong's once
again does it's readers a great injustice by attempting to subvert both the
Hebraic definitions and their intent, with the commentary they make available.
It is very simple to research the idea that the word “angel” derives from the
Greek word "angelos", leading back to the Latin word "angelus". That work is
yours to do and you have been given deep deep insights to help guide your
mind to the truth. A Hebraic "message/messenger" within the conscience or a
being external to the conscience? Mental perceptions or physical
perceptions?
You remember how we exposed a systematic use of the word "sâtân"; in
certain scriptures the actual Hebrew word, and in other instances a
systematic use of sâtân's definitions like "opponent" and "adversary"? We
discussed how the many translations of the Scriptures made available today
seemed to, by some amazing coincidence, at times use the actual Hebrew
word and at other times it's definitions instead of the Hebrew word. Well once
again in reference to the Hebrew word malak, we have a systematic
retranslating into the word “angel”, a non-existent Hebrew word. But it does
not stop there! Remember that the definition(s) for malak are, despatch,
message, or messenger; Strong's #4397. If one were to look up the actual
words "messenger" or "messengers" in Strong's, what do you think you would
find? That's correct, #4397! Let's clarify what we are realizing with these
facts.
If one were to look for the actual word "malak" or any of it's derivations
in Strong's, you would find no references whatsoever. On the contrary, if one
were to look for the word "angel" or any of it's derivations you would find
about one hundred plus Scripture references in the Old Covenant, and about
the same for the Renewed Covenant. By now you should be able to simply
replace any instances where angel or it's derivations appears, and put either
malak or the definitions of malak in it's place. In doing so you will find a
cohesive blending of Hebrew words and their intent.
Remember, the word angel came over a thousand years after the
Hebrew language, as did the idea of external beings rather than internal
processes in the conscience. Another aspect of the systematic use of the
word angel or it's derivations that must be understood is only discovered as
one actually studies the verses where the Greek invades the Old Covenant
Hebrew Scriptures. In every instance
where angel or it's derivations is implanted, it seemingly discusses beings
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other than mankind, unless of course one sees through the deception. Where
this really becomes magnified is when you actually go and look up the words
"messenger" or "messengers" in Strong's. As we said earlier, you would find
that both of these words are given #4397 in Strong's; none other than the
word malʼâk. It might not seem so deceptive until one were to look at the
almost one hundred verses that use these words, only to find that in every
single instance, it is men being discussed as the messenger or messengers.
That is correct, the very same word that is systematically said to mean
external beings (angels) in certain verses, now is specifically men in other
verses. In doing a little research into this you will come up with the following
truths, without any compromise:
1) The Hebrew word malʼâk means "despatch" or "message" or
"messenger";
2) Not one scripture in the Old Covenant that utilizes the word “malʼâk”
ever refers to an entity external and separate from men;
3) Strong's as well as the many translations of the Scriptures, has
systematically replaced the words “despatch, message, messenger or
messengers”, with the Greek word “angel”;
4) There is no such word as angel in the Hebrew language;
5) Strong's as well as the many translations of the Scriptures, have
systematically not used the word angel in specific verses but rather,
messenger or messengers;
6) In every instance where the word messenger or messengers is
utilized instead of the Greek word angels, the Scriptures specifically refer
to men and not beings external to men;
7) Malak always has and always will refer to messages or messengers
(more on this later) in the conscience of men;
8) Each man is a thought! A few examples for the sake of clarity:
A) Yahshua: "Yahweh saves";
B) Shemûwʼêl שמואל: "heard of power"; commonly “Samuel”;
C) ʼEzrâʼ אגוש: "strength helps"; commonly “Ezra”;
D) Yirmʽyah ירמיה: "may Yahweh lift up"; commonly “Jeremiah”.
Every name in Scripture is intended to tell of a specific realm of
consciousness and the thoughts derived from that consciousness. Remember
the wicked Bâlâq and how he so wanted to curse Israel ("thoughts ruled by
and for Yahweh”)? Is it any wonder that his name means "waster, annihilate"?
When thoughts look to curse Yahweh's thoughts in the conscience, a wasted,
annihilated mind, is the end result!
Let's remember that the words so often attributed to "angelic beings" like
cherubim, seraphim and even nephilim, have all been shown to be states of
mind and not physical entities. In doing so it becomes quite simple to sift
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through the Scriptures where “angel” is implanted, exposing all systematic
deceptions. Perhaps a look into the Renewed Covenant will further solidify all
that has been illuminated herein?
We must first analyze what is being offered in order to decipher the intent of
it's source. We will start by giving a specific look at Strong's definition of the
Greek word angel: #32G, ἅγγελος aggělŏs (ang'-el-os) from ᾰγγελος aggĕllō
[prob. der. from 71; comp. 34] (to bring tidings); a messenger; esp. an
"angel"; by impl. a pastor: - angel, messenger.
Remembering that this word was intended to be the translation of the
Hebrew word malak, much is left to be desired. Let's bring to mind the
specific Hebrew word and it's definitions, this time without any influence from
Strong's or the many translations of the Scriptures made available: malʼâk
(mal-awk); "despatch, message, messenger". Is it not compelling to consider
the words themselves? How does one go from malʼâk to angel? Is it not so
that every human being on the earth, no matter what language they speak,
could attempt to say the word malak? Could you not even teach it to a parrot?
The point is that it was not merely an impossibility to speak the word malak,
but it was a planned deception to convert it to a Greek word that had far more
implications then "despatch, message, messenger". Is it not also interesting
that though many people have made statements such as, "Oh, your such an
angel," but all the while with the belief that these entities external to man's
conscience actually exist? The Greek definition itself, minus all of the extra
commentary, simply defines aggelos as "bring tidings".
If not for the heavily influenced polytheism (many deities) in the Greek
culture, the definition itself could actually pass the muster, but only if it also
aligned with Hebraic intent. Because it does not, it is at the height of
idolatrous blasphemy to the Old Covenant truths. Even the above mentioned
root sources for #32, #71 & #34, would not leave one thinking, "This must be
about invisible people or beings."
#71g. agŏ ᾂγω (ag'-o), "lead, bring, drive";
#34g. agĕlĕ άγέλη (ag-el'-ay), "drove, herd".
Let's now look at some Renewed Covenant scriptures and illuminate
where the deception has taken place. There are numerous scriptures to work
with wherein the word “angel” has been implanted and we will take some from
each book of the Renewed Covenant and bring clarity to them. Remember
the words of Yahshua as we begin:
"For had you believed Môsheh, you would have believed me, for he
wrote about me. But if you do not believe his writings, how will you
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believe My words." (Yôwnâthân (John) 5:46-47)
If the Hebraic terms and their intent are not the basis for all Renewed
Covenant scriptures, then you have set your house (mindset) on shaky
ground.
Matt 1:20 - "But while he thought about these things, behold, an
angel of Yahweh appeared to him..."
Without the deception: "But while he thought about these things,
behold, a message (malʼâk ) of Yahweh appeared to him..."
And the Hebraic intent: "But while he ("Yahweh will add”; Yôwcêph;
Joseph; the mind being increased through transformation) thought about
these (mental lineages) things, behold, a malak (message in the
conscience) appeared (came to fruition) to him..."
Luke 1:26 - "Then in the sixth month, the angel Gabriel was sent by
Yahweh into a city of Galilee, named Nazareth."
Without deception: "Then in the sixth month, the malak Gabrîyʼêl
was sent by Yahweh into a city of Galilee, named Nazareth."
And the Hebraic intent: "Then in the sixth (man's number) month
("moon"; the subconscience), the malak (message/messenger) Gabrîyʼêl
("man of Yahweh"; realization of Yahweh's presence in the worlds of
consciousness) was sent by Yahweh into a city (established place in
consciousness) of Galilee ("circle, turning, roll"; compromise), named
Nazareth ("branch, offshoot"; a root of truth in the midst of mental
compromise)."
Yôwnâthân (John) 5:4 - "For an angel went down at a certain time
into the pool, and stirred up the water; then whoever stepped in first,
after the stirring of the water was healed of whatever disease he had."
"For a malak went down..."
"For a malak (message from the exalted thought plain into the
conscience) went down (to the lower base thoughts of the self will) at a
certain time into the pool ("reservoir, kneel"; the place in the consciousness
where one bows and receives from Yahweh), and stirred (consciously
affected) up the water (delusions, misconceptions); then whoever (whatever
thoughts) stepped (mentally acquired) in first, after the stirring of the
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water was healed (consciously made whole) of whatever disease (mental
dis-ease) he had."
Acts 12:7-8 - "Now behold, an angel of Yahweh stood by and a
light shone in the prison. He touched Peter on the side and awakened
him, saying, 'Rise up quickly!' And the chains fell from his hands. Then
the angel said to him, 'Gird yourself and put on your sandals!' And he
did so. Then he said to him, 'Put on your garment and follow me.'"
"Now behold, a malak of Yahweh... The malak said to him..."
"Now behold, a malak (message in the conscience) of Yahweh stood
by and a light (mental illumination) shone in the prison (place of mental
bondage). He (the message from Yahweh) touched Kepha/Peter ("hard,
compact"; either faith or lack of faith in the conscience) on the side (mental
door posts; "wisdom" and "understanding") and awakened (mentally
aroused) him, saying, 'Rise (mentally exalt) up (to the perfect conscience)
quickly!' And the chains (mental limitations) fell from his hands (ability to
consciously grasp). Then the malak (message in his mind) said to him,
'Gird (mentally prepare) yourself and put on your sandals (human
characteristics)!' And he did so. Then he (the message in the conscience)
said to him, 'Put on your garment (mental covering dependant upon
Yahweh) and follow me (the message within).'"
Acts 12:15 - "But they said to her, "You are mad!' yet she
continued insisting it was so. So they said, 'It is his angel.'"
"But they said... 'It is his malak.'"
"But they (the doubting faculties in the conscience) said to her (Rhoda
- "rose, rosebush"; the intuitive conscience), 'You are mad!' yet she
(intuition) continued insisting it was so. So they (doubts) said, 'It is his
malak (each man is a thought and therefore a message in the conscience.
Kêph/Peter is "hard, compact"; faith in the conscience; faith is the "rock" upon
which the Kingdom is built within).'"
II Corinthians 11:14 - "And no wonder! For sâtân himself is
transformed into an angel of light."
“...For the adversary himself...into a malak of light."
"And no wonder! For the adversary (the self will) himself is
transformed (mentally perceived as) into a malak (message in the
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conscience) of light (seemingly from Yahweh, but truly formed in delusion
and deception)."
Galatians 1:8 - "But even if we, or an angel from heaven, should
preach any other message to you, contrary to what we have preached,
may he be accursed!"
" ..., or a malak from heaven..."
"But even if we (anointed thoughts), or a malak (message in the
conscience) from heaven (the exalted thought plain), should preach any
other message to you (the totality of the conscience), contrary to what we
have preached, may he (the thought) be accursed (mentally
exterminated)!"
Galatians 4:14 - "And yet in your trials of the flesh, you did not
despise or disdain me, but you received me as an angel of Yahweh."
"...as a malak of Yahweh."
"And yet in your trials (mental tests) of the flesh (carnal vs. pure in
the conscience), you (minds meant to be redeemed) did not despise or
disdain me (Shaul/Paul; "asked, inquire"; the redeemed conscience seeking
truth), but you received (mentally accepted) me as a malak (message in the
conscience) of (from) Yahweh."
Revelation 8:7 - "The first angel sounded, and there followed hail
and fire, mingled with blood, and they were cast upon the earth. And a
third of the trees were burned up, and all the green grass was burned
up."
"The first malak sounded..."
"The first malak (message in the conscience) sounded (resounded;
proclaimed loudly), and there followed hail (heavy conviction) and fire
(conviction), mingled (drawn away with) blood (carnality), and they
(reprobate thoughts) were cast upon the earth (lower self void in the
conscience). And a third of the trees (relied upon truths steeped in
materiality) were burned up, and all the green (truths) grass ("abode,
enclosed"; reliances) was burned up."
Revelation 8:8 - "And the second angel sounded, and it was like a
great mountain burning with fire, was cast into the sea. And a third of
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the sea became blood."
"And the second malak sounded..."
"And the second malak (message in the conscience) sounded
(resounded) and it was like a great mountain (self exaltations) burning
with fire (judgment/conviction), was cast into the sea ("roar"; rebellion).
And a third of the sea (rebellion) became blood (given over to carnality)."
Revelation 8:10-11 - "And a third angel sounded, and a great star
fell from the heavens, burning like a lamp, and it fell upon a third of the
rivers, and upon the fountains of the waters. And the name of the star
was called Wormwood..."
"And a third malak sounded..."
"And a third malak (message in the conscience) sounded, and a
great star ("blazing, shining"; truth) fell from the heavens (exalted thought
plain), burning (convicting) like a lamp (illumination), and it fell (judgment)
upon a third of the rivers (mental channels), and upon the fountains
(streams) of the water (delusions). And the name of the star (truth
perceived) was called Wormwood ("curse, poison"; bitterness in the
conscience)...”
Revelation 8:12 - "And the fourth angel sounded and a third part of
the sun was struck, and a third of the moon, and a third of the stars, so
that a third of them were darkened. A third of the day did not shine and
the same with the night."
"And the fourth malak sounded..."
"And the fourth malak (message in the conscience) sounded and a
third part of the sun (conscience) was struck (condemned), and a third
part of the moon (subconscience), and a third part of the stars
(misperceived "truths"), so that a third of them were darkened
(reprobation). A third of the day (illumination) did not shine (uplift the
conscience) and the same (delusion) with the night (dullness)."
Revelation 9:1 - "And the fifth angel sounded and I saw a star fall
from heaven to earth, and to him was given the keys to the bottomless
pit."
"And the fifth malak sounded..."
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"And the fifth malak (message in the conscience) sounded and I saw
a star (truth) fall from heaven (exalted thought plain) to earth (mind of man;
ego thought plain), and to him (the message in the conscience) was given
the key ("opener, loosen"; entrance) to the bottomless (consciously
unending) pit (mental destruction; total depravity)."
Revelation 9:13-14 - "And the sixth angel sounded and I heard a
voice from the four horns of the golden alter which is before Yahweh...
'Loose the four angels who are bound at the great river Euphrates!'"
"And the sixth malak sounded... 'Loose the four malakim...'"
“And the sixth malak (message in the conscience) sounded
(proclaimed) I heard a voice (internal breath) from the four (N,S,E,W)
horns (mental extrusions) of the golden (wisdom) altar (reverence in the
conscience) which is before Yahweh... 'Loose (release into consciousness)
the four (N,S,E,W) malak (messages in the conscience) who are bound
(held back until the appointed time) at the great river (outpouring)
Euphrates ("bursting forth, fruitifying”; complete dominance in the
conscience).'"
Revelation 10:1 - "And I saw another mighty angel coming down
from heaven, clothed with a cloud, and a rainbow was upon his head,
his face like the sun, and his feet like the pillars of fire."
"And I saw another mighty malak..."
"And I ("Yahweh is favor"; the conscience covered by favor) saw
another mighty (consciously powerful) malak (message) coming down
from heaven, clothed (mentally covered) with a cloud (Yahweh's
mystique), and a rainbow (reminder of the unilateral mind covenant Yahweh
made with chosen men) on his head (front seat of consciousness), his face
(mental countenance) like the sun (brilliant illuminations), and his feet
(mental stability) like the pillars (mentally erect) of fire
(judgment/conviction)."
three: Three is the number that represents both mental conviction and
mental resurrection:
1) ʼÂdâm (carnal life force) had three sons: Qayin (Cain) (wicked),
Hebel (Abel) (self reliant), and Shêth (Seth) (mentally renewed),
representing the condemned and resurrected conscience;
2) Nôach (the quieted conscience) had three sons: Shêm (renewed),
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Yepheth (Japheth) (self reliant) and Châm (Ham) (wicked), representing
the three nations (constructs of thought) within each soul;
3) Yahshua (the mentally perfect), the forgiven thief (once self reliant)
and the accusing thief (wicked), are the repeat of the three in the
Renewed Covenant;
4) Yôwnâh (Jonah) was revealed and redeemed in three days and three
nights;
5) Yahshua was resurrected (mentally of course) on the third day.
And now let's explore a few verses that carry the plural form of malak,
though disguised as "angels":
Mattithyah 13:39 - "The enemy that sowed them is the devil, the
harvest is the end of the age; and the reapers are the angels."
"The enemy... is sâtân... the reapers are the malakim."
"The enemy (thoughts manifesting from the self) that sowed (mentally
worked on) them (the "tares"; mental tearing apart) is sâtân ("opponent,
adversary"; self will), the harvest ("severed, curtail"; mental cutting off) is the
end of the age; and the reapers (mind judges) are the malakim (messages
of conviction or restoration in the conscience)."
Mark 13:27 - "And He will send His angels, and gather together His
elect from the four winds, from the farthest extreme of earth, to the
farthest extreme of heaven."
"And He will send His malakim..."
“And He (Yahweh) will send (into consciousness) His malakim
(messages), and gather together His elect (elected, chosen thoughts) from
the four (N,S,E,W) winds (mental expressions; "dark, parched, open,
roaring"), from the farthest extreme (mental boundary) of earth (mind of
man), to the farthest extreme (allotted mental boundary) of heaven (exalted
thought plain)."
Luke 20:36 - "Nor can they die anymore, for they are equal to
angels, and are sons of Yahweh, because they are children of the
resurrection."
"...equal to malakim..."
"Nor can they (chosen thoughts; chosen children) die (mentally
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vanquish) anymore, for they are equal to malakim (holy messages), and
are sons (builders) of Yahweh, because they are children (builders of
consciousness) of the resurrection (#3; the resurrected mind)."
Hebrews 13:2 - "Do not forget to entertain strangers; for by doing
so some have unknowingly entertained angels."
"...entertained malakim."
"Do not forget (consciously ignore) to entertain (contemplate)
strangers (foreign thoughts); for by doing so some (some thoughts) have
unknowingly entertained (pondered) malakim (holy messages, not yet fully
perceived)."
Having now looked at the word aggĕlŏs; Strong's #32g, in both it's
singular and plural forms, it behooves us to analyze seven specific scriptures
in the Renewed Covenant. We will list them all below and hopefully you will
catch on to another emerging pattern that will solidify the truth deep in your
conscience:
Matt 11:10 - "For this is he, about whom it is written: 'Behold, I will
send My messenger and he will prepare the way before you.'"
Mark 1:2 - "As it is written in the prophets: 'Behold, I send My
messenger before your face, who will prepare a way before you.”
Luke 7:24 - "When the messenger of John had departed, he began
to speak to the multitudes concerning John: 'What did you go out into
the wilderness to see? A reed shaken by the wind?'"
Luke 7:27 - "This is he of whom it is written: 'Behold, I send My
messenger before your face, who will prepare a way before you.'"
Luke 9:52 - "And sent messengers before him. And they went
ahead and entered into a village of Samaritans, to prepare for him."
II Corinthians 12:7 - "And in order that I not be exalted above
measure, because of the abundance of the revelations, there was given
to me a thorn in my flesh, a messenger of satan to torment me, to keep
me from exalting myself above measure."
Yaaqob/James 2:25 - "Likewise, was not Rahab the harlot justified
by works, when she received the messengers and sent them out
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another way?"
Several very telling things transpire around what I had hoped you would
laser (mentally of course) in on; the word “messenger(s)”. It is none other
then the Greek word aggĕlŏs, Strong's #32g, and yet it clearly speaks of men.
As it was with the Old Covenant so it is in the Renewed Covenant! These
supposed beings distinctly separate from men are now in the only verses that
utilize the word “messenger(s)”, men. If you were to apply a little diligence
you would find that most of the seven verses given refer to Yahshua the
anointed, the rest clearly referring to men, and one uniquely referring to the
adversarial mindset with Paul/Shaul; the "thorn" in his intellect. The
systematic use of the word messenger(s) rather than the word "angel" in
these New Covenant scriptures leaves you, the student, to seek out and
answer why, within your own soul? It is the same exact word which of course
would be "malak" in the Hebrew text, and yet in some places a "being"
separate from man is insinuated, while in others the definition itself is being
offered; "angel" or "messenger".
And of course, all to the diminishing of the original intent, the Hebrew
intent. If malak had been defined as "either man or being; a messenger", then
we would be fine with all of the verse and the systematic use of certain words
in specific verses would be a moot point. But its not so! The Hebrew intent
was always about the Kingdom within; the place where Yahweh dwells within
chosen men. And the messages therefore, the malak, are also 100% internal!
Any attempt at a Renewed Covenant overview of Old Covenant
patterns in regards to the Cherub, Seraphim, Nephilim and Anakims, would
leave one with little work to do. To this writer it is not surprising at all that in
regards to the four mentioned appellations, there is only one place in the
entire Renewed Covenant that makes mention of any of them at all. But there
is one scripture pertaining to cherub!
Hebrews 9:5 -"And above it were the cherubim of glory
overshadowing the mercy seat. But we cannot discuss these things in
detail now."
This verse discussing the Sanctuary, the Sanctuary we have already
explained, is the only Renewed Covenant scripture given. By now you should
be able to decode what is being expressed in the verse above?
Dreams & V isions - Messages & Messengers
dreams: Two specific words are given to us from the Hebrew language:
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chălôm חלום (khal-ome'); "dream"; Strong's #2472. It's root is the
second specific word; chalam חלם (khaw-lam'); "bind, be plump"; Strong's
#2492.
From the root word châlam, we are able to define the intent of the word
“dream”. The idea of binding as with dreaming itself, takes on different
functions within the conscience.
The Hebrew language allows for several definitions in reference to the
word bind or binding. Words like "tie" and "yoke" and "hitch" and "wrap", give
us a pretty good mental picture of the mental position being expressed.
Whether the binding and the dreaming are of things pertaining to
righteousness or things pertaining to pending doom, the dream is intending to
reveal something; some state of mind that is soon to be made manifest within
the conscience of the one dreaming. It is worth noting that the idea of
"dreaming" of anything apart from the will of Yahweh, is never a concept
introduced in the Old or Renewed Covenants. "Day dreaming" and things as
such are often based in ones own internal desires to prepare a life of one's
own thoughts and ideas, a grave sin according to many Scriptural patterns
given to man. Remember, "Your life (entirety of your mind) is not your own,
you have been bought (consciously enslaved to righteousness) with the price
of shed blood (removal of the carnal life force)."
visions: Four specific words are given to us from the Hebrew language:
machăzeh מחזה (makh-az-eh'); "vision"; Strong's #4236. It's root is
châzâh חזה (khaw-zaw'); "gaze, perceive"; Strong's #2372.
marʼeh מראה (mar-eh'); "view, appearance"; Strong's #4758. It's root is
#2372 from above.
chizzâyôwn חןיון (khiz-zaw-yone'); "revelation"; Strong's #2384. It's root
is also #2372 from above.
As with the word “dream(s)”, we have specific root definitions for the
four words, which describe visions from the Hebrew language. "Gaze,
perceive, see". These three words sum up what the four Hebrew words for
“vision(s)” actually mean, as well as their intent. The reason that dreams and
visions were incorporated into this body of work was to give account to the
experience that has led many, including this writer, to proclaim, "But I saw the
figures of human people and they said things to me." This in reference to
either a dream(s) or vision(s) that were experienced. The commonality
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amongst those who have had such experiences would be to have likened
them to "a visit from an angel(s)", or something along these lines. It is this
actual phenomenon that we attempt to clarify, but let's first look at some
scriptures about dreams and visions:
Genesis 6:20 - "And Yahweh said to him in a dream, 'Yes, I know
that you did this in the integrity of your heart..."
"And Yahweh said to him ("father of a multitude"; multiplying renewing
thoughts; Abraham) in a dream (mental binding), 'Yes, I know that you did
this (conscious act) in the integrity (mental character) of your heart (center
of intellect).'"
Daniyl 2:1 - "Now in the second year of the reign of
Nebuchadnezzar's reign, Nebuchadnezzar dreamed dreams that
troubled his mind and robbed him of his sleep."
"Now in the second (mental division) year of Nebuchadnezzar's
("chief protector, announcer"; human intellect) reign (mental authority),
Nebuchadnezzar (human intellect and the thoughts stemming from it)
dreamed (was bound) a dream (a binding) that troubled his mind
(conscious life) and robbed (mentally void) him of his sleep (mind rest)."
Yôwʼêl (Joel) 2:28 - "And it shall come to pass afterward, that I will
pour out My Mind on all flesh; your sons and daughters will prophesy,
your old men will dream dreams, your young men will see vision."
"And it shall come to pass afterward (when the wicked conscience is
banished), that I will pour out (into the conscience) My Mind (mental life
breath) on all flesh ("pudenda, fresh, rosy"; renewed minds); your sons
(wisdom "building") and your daughters (understanding "building") will
prophesy (utterance of revelation in the conscience), your old (wise) men
(builders in the conscience) will dream (bind) dreams (mental bindings),
your young (active) men (builders) will see (mentally perceive) visions
(mental "revelations")."
Mattithyah 27:19 - "While he was sitting on the judgment seat, his
wife sent to him, saying, 'Have nothing to do with that just Man; for I
have suffered many things this day in a dream because of Him.'"
"While he ("bridged"; "firm"; Pontius Pilate; carnal reasoning) was
sitting (slack minded) on the judgment seat (front seat of the conscience),
his wife (melancholy in the conscience) sent to him, saying, 'Have nothing
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to do ("do not consciously entertain") with that just (consciously justified)
Man (builder), for I (melancholy) have suffered many things (emotional
disturbances) this day (illumination) in a dream (mental binding) because of
Him ("the saved mind"; Yahshua).'"
And so we see that dreams are Yahweh's way of bringing true realities
into the conscience of either chosen or unchosen men and women. The idea
that one can dream and not have the dreams come to pass at all stems from
the many years of carnality that have ruled the conscience, and the effects of
such sowing. And now a little more on vision(s):
Genesis 15:1 - "Yahweh came to Abram in a vision, saying, 'Fear
not Abram, I am your shield. Your reward shall be very great.'"
"Yahweh came (into the consciousness) to Abram ("Father of height";
ability to perceive higher truths) in a vision ("gaze, perceive"; mental picture),
saying, 'Fear not Abram, I am your shield (mind garden; protected
conscience). Your reward (fullness in the conscience) shall be very great.'"
Job 33:14-16 - "For Yahweh may speak in one way, or in another,
yet man does not perceive it. In a dream, in a vision of the night, while
deep sleep falls upon men while they slumber on their beds. Then He
opens the ears of men, and seals their instruction."
"For Yahweh may speak (consciously resound/proclaim) in one way,
or in another, yet man (carnal thoughts) does not perceive (consciously
understand) it. In a dream (mental binding), in a vision (mental revelation)
of the night (time of dullness), while deep sleep (lethargy) falls upon men
(thoughts) while they slumber (mental drowsiness) on their beds (mental
decrease). Then (at the time of most need in the mind) He opens (East gate)
the ears (understanding) of men (thoughts), and seals (mentally encloses)
their instruction (commands)."
Proverbs 29:18 - "Where there is no vision, the people perish, but
blessed is he who keeps the law."
"Where there is no vision (mental revelation), the people (thoughts)
perish, but blessed (consciously fruitful) is he (the thought) who keeps
(mentally adheres to) the law (mind patterns)."
Ezekiel 8:3 - "He reached out in the likeness of a hand, and took
me by the lock of my hair; and the Mind lifted me up between the earth
and heaven, and brought me in the visions of Yahweh to Jerusalem, to
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the door of the gate of the inner court that faces north, where the seat of
the image of jealousy was, which provokes to jealousy."
"He (the mind saving Presence) reached out (into the center of
consciousness) in the likeness of a hand (mental grasping ability) and took
me (Yahweh strengthening the mind) by the lock ("fringe, glistening"; mental
blossoming) of my hair (disheveled thoughts); and the Mind (Yahweh's
breath in the conscience) lifted me up (higher consciousness) between the
earth (man centered thoughts) and heaven (exalted thoughts), and brought
me in the visions (mental view) of Yahweh to Yerusalem ("peace" in the
conscience), to the door (mental entrance) of the gate (mental pathway) of
the inner (intimate) court (enclosure) that faces north (the place of potential
darkness), where the seat (understanding) of the image (mental reckoning)
of jealousy ("envy, zealous"; carnal longing yet redeemed), which provokes
to jealousy (mental envy, destruction)."
Mattithyâh 16:28 - "Truly I say to you, there are some standing
here who shall not taste death, until they see in a vision the Son of Man
coming in His Kingdom."
"Truly I (the faith faculty) say to you (minds being redeemed), there
are some standing (mentally upright) here who shall not taste death
(mental reprobation), until they see (consciously perceive) in a vision (mind
gaze) the Son (builder) of Man (Adam #2) coming in His (Yahweh's)
Kingdom (Mind dome)."
Acts 9:12 - "And in a vision he has seen a man named Chănanyâh
coming in and putting a hand on him, that he might receive his sight."
"And in a vision (mental perception) he has seen a man named
Chănanyâh ("mercy of Yahweh") coming in ("into" consciousness) and
putting a hand (ability to mentally grasp) on him (Shaul/Paul - "desired,
searching"; the longing soul), that he (the longing) might receive his sight
(mental perception)."
II Corinthians 12:1 - "It is indeed not profitable for me to boast, for
I will have come to visions and revelations from Yahweh."
"It is indeed not profitable (mentally enhancing) for me to boast
("self" reliance), for I (the longing soul) will have come to visions (mental
pictures) and revelations (mental truths) from Yahweh."
"Mind's eye!" This would be the appropriate terminology for what
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happens with dreams and visions. Whether information or seeming human
forms delivering information, it is an internal process that might actually
appear to be happening in the physical realm. It was important to discuss this
reality and to explore what was real about it. Having had experiences with
these "visitations", it was important for this writer to come to terms with what
Yahweh had to say about it, only to then form my understanding of exactly
what had happened to me.
Seeming "humans", speaking messages to me that have and have
been prophesied to come to pass, now understood for what they truly were.
The voice of Yahweh manifested through mental forms in order to achieve
His exact purpose from His Kingdom within. No longer would I need to
misuse the intent of the Scriptures to "line up" my thinking with pagan
customs and decrees. No "angels", but rather, "Thoughts!" Thoughts at time
accompanied by mental pictures to bring forth the purposes of Yahweh within
my conscience. Always within, only then perhaps, without.